Sample of a male threat, described by authorities as “typical”, that Sarkeesian receives.

Sample of a male threat, described by authorities as “typical”, that Sarkeesian receives.

After weeks of silence, the mainstream media is finally reporting on the deluge of violent threats made by men towards feminist media and pop culture commenter Anita Sarkeesian, which caused her to flee her home on advice of the FBI, and cancel a scheduled university appearance. 

While it is good that the violent male campaign against Sarkeesian is finally, belatedly, receiving widespread attention, any feminist who has ever written or spoke in public on the subject of “Gender” will note that what is unusual is not the threats themselves, but the fact that they are being reported by male-stream media.

The New Statesman posts a piece today by GlossWitch, in the shadow of the Sarkeesian fiasco, which specifically addresses the ongoing campaign of censorship against the Women’s Rights movement by the male Transgender Rights movement, whose goals are in opposition.

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fallon blood

On Saturday September 13, in a “cage” in the Springfield, Illinois Convention Center, a crowd gathered to watch something that happens thousands of times a day worldwide: a man battered a woman.

Fallon Fox, a 38-year-old ex-military man and father, caused what many are calling career-ending injuries to his female mixed martial arts opponent, Tamikka Brents. In less than three minutes, Fox inflicted an orbital bone fracture, a concussion, and soft tissue injuries to Brents’ head so extensive that they required 8 surgical staples to close. This level of brutality, this male on female violence, is unlike anything previously seen in Women’s MMA.

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In addition to the horrific level of bodily injury inflicted by a male onto a female competitor, the atmosphere surrounding this event was notable for the bizzare sexism and anti-lesbian public sentiment expressed by Fox and his fellow transgender community members leading up to and following Brents’ injuries.

Women's MMA notes transgender male bloodlust

Women’s MMA notes transgender male bloodlust

Some mainstream observers outside the “LGBT” are mystified by the level of cruelty and bloodlust displayed by Fox’s transgender male supporters against female MMA fighter Tamikka Brents, an out and proud lesbian. Those not savvy in the social and political dynamics of the LGBT community may not be aware of the fact that, in some ways, the public battery of Tamikka and the bloodlust exhibited by the transgender community is emblematic of the ongoing violence and hostility of heterosexual male “transwomen” towards lesbians in general. The public at large may be unaware of the fact that Fallon Fox devotes his ample free time to the posting of anti-gay screeds online which center on the “unfairness” of lesbian women declining relations with males like himself who are transgender. Those unexposed to transgender politics may be shocked to learn that Fallon Fox publicly promotes the creation of an online “registry” of women, modeled on one operated by the “Men’s Rights” group affiliated with Elliot Rodger, that would list the names of every lesbian, feminist, and woman who recognizes that biological sex exists (!) so that men like Fallon Fox can target them for god knows what.

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It’s a physical condition

September 18, 2014

intersex identity

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http://nymag.com/news/features/martine-rothblatt-transgender-ceo/

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#Derp

August 22, 2014

terf abortion

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Is this man female?

Is this man female?

 

It’s the “Transgender Tipping Point”, described by transgenderist Jennifer Finney Boylan in his LATimes Op-Ed as:

 

“…what seems to be the Year of the Trans, a season of great progress in the movement for transgender equality. And yet commentators, both liberal and conservative, continue to struggle with the right words to describe the transgender experience.”

 

Boylan, a member of the all-male, all-white, all-heterosexual, all-middle-aged transgender leadership that recently took over the formerly gay lobbying group GLAAD, attempts to analyze this roadblock by drawing a comparison with the trajectory of the Gay Rights movement. As a disinterested bystander to the lesbian and gay movement (and quite a homophobic one at that), Boylan lacks insight into the decades of activism that preceded his arrival on the “LGBT” scene (to beg for scraps from bloated and obsolete gay orgs- the rudderless victims of their own success).

 

“What the trans community needs is its own discourse-changing idiom, in the same way that gay men and women found their lives transformed when the conversation changed from sex to love,” he states.

 

Boylan suggests that “Gay Marriage” worked as a memetic slight of hand, distracting the straights from all that formerly untoward dick-in-ass activity. He proposes that the transgenderist platform search for a similar, magical linguistic transmogrification- a magic bullet that causes the public at large to buy what his movement is selling. He fails to ascertain that the gay movement ultimately succeeded by clearly outlining the concrete ways in which discrimination resulted in unfairness and inequality: legally, financially, and practically. The gay movement never tried to insist the public applaud guys blowing each other. Indeed, many of those who now support equal rights for gays remain openly repulsed by homosexuality on a personal level, or a religious one. Like the transgender movement, the gay movement was/is a men’s sexual rights movement, ascending concurrent with the age of pornography. This is an era in which the powers that be (men) have no political will to cockblock another man’s hard-on under any circumstance.

 

“I’d suggest we use the term “equality of identity” going forward.” Boylan weakly suggests. “At its heart, the quest that trans people are on is to have the same thing that straight — and gay — people have: the ability to wake up in the morning and be ourselves, without permission, without apology. Our lives should not be defined by wigs, or surgery, or which bathroom we use. Our lives should be defined by our identities, and the truth we bear in our hearts.”

 

But that isn’t what the transgender movement is fighting for. Ultimately, no one cares what transgenderists do when they wake up in the morning, or how they conceive of themselves, their taste in wigs, or what they believe “in their hearts”. If that was what the transgender movement was fighting for it would be hitting no roadblock.

Taken over but it's still not working

Taken over but it’s still not working

 

Rather, the transgender movement is demanding that we all pretend to agree with their personal, internal, subjective sex-role ideas. Which no one does. And they never will. Hell, even transgenderists don’t believe the shit they’re demanding we pretend to agree with. There are no magic words to be wielded Harry Potter-like by genderists that will cause the muggles to believe… well, that husband and father Jennifer Flynn Boylan is actually a woman, for example. Or that the five year old boy with a penchant for forbidden “pretty princess” swag is actually female, to be recognized via pre-pubertal sterilization and lifetime cross-sex hormones. It’s simply never going to happen. Instead of coming to terms with this, the solution of male activists like Boylan is to “double-down” on the same unrealistic, unreachable goals, using the exact same tactics.

 

Lees: Insulting his audience with Magical Thinking

Lees: Insulting his audience with Magical Thinking

 

“Gender can’t be Bent: Kellie Maloney Has Always Been Female” declares Transactivist Paris Lees, dubiously, in the Independent.

No one actually believes that aging boxing promoter and father of three Frank Maloney -having been “outed” to tabloids by a fellow member of his crossdresser support group- is now or has ever been female. Even Frank doesn’t believe it. If he actually believed that both he and his wife are female, would he announce that “I still don’t think that children should be brought up in same-sex marriages.’’ One thinks not.

“When you refer to Kellie Maloney with male pronouns, you’re telling me something about yourself and how you view people who change their gender,” Lees chides.

 That’s right, Paris. What we’re telling you is that we view you as what you truly are: Transgender. As in: people that would like to occupy a sex-role normally imposed on the opposite sex, for your own enjoyment. Confirmed in the same text here:

 “I can tell you what it felt like before I was able to express myself the way that makes me feel happiest.”

 And what makes Paris feel happiest is expressing himself “as a woman” by trolling alleys and public parks for lots of sex with other men, and inviting random dudes to grope his moobs on public transport while telling him how pretty he is. Paris Lees doesn’t actually believe that he or Frank are female, and he knows you also don’t. He doesn’t really want you to (what would be special about THAT?) or expect you to. He just wants you to pretend that you do. Just use the pretty words. The magic words:

 “Just refer to her as “she”. I’ve done it in this article. It’s not hard.”

 Activists of the Boylan and Lees school simply double-down on the magical thinking even as they are mystified, (simply mystified!) why the decades-long tactics of the transgender movement stall the closer they get to the mainstream. Their male brethren continue the “activism” of demanding that lesbians accept the penis as a female organ, and harass and threaten feminists whom they claim diminish their rights as men.

Meanwhile, some other transgender activists are tired of banging that same old broken drum and waiting for the magic to happen. Let’s call this the dawn of Neo Transactivism.

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