Look at this prick. When you hear about the “transwomen” demanding entry into women’s colleges, this is what they are talking about:

new narratives 2014

Excerpted from here: http://www.pdxqcenter.org/q-center-statement-to-our-community/

 

“I rarely talk about what my transition means to me personally, and that’s because the times I have, the trans people I’ve talked to have gotten very upset even though I’m only talking about myself. Not about anyone else.

I can’t view myself as having always been a woman. Not can I view myself as being female now that I’ve transitioned. This isn’t about internalized transphobia. This is about me being proud of and accepting my past and who I am.

Before I even knew I was going to transition, I always knew I was attracted to men. I was very closeted through my teenage years, but I knew. When I finally came out the first time to my friends as gay, I swore to myself I would never be ashamed of who I was again. To say that I’ve always been a woman, more than that that I’m a straight woman, feels too much like hiding who I was. I refuse to hide or be ashamed of my past.

Because so much of my life is the story of a young gay boy struggling with acceptance, my life only makes sense to me when viewed as being male. Even since transitioning, my life still only makes sense when people know that. I can’t talk about my journey to deciding to transition without that fact. Since the moment I was declared male before I was even born, my life has been shaped by that. For 25 years it was shaped by that. Nowadays people see me as a woman, but it’s still being shaped by that.

Beyond just that, accepting that I have a male body has helped me come to terms with so much. It has allowed me to accept the things that are impossible to change while focusing only on what can be. I don’t want to spend my life hating myself for having too wide shoulders, or big hands, or a large head. Those things are just signs that I’m male and that’s ok. I couldn’t reach this point of personal self acceptance and love when I was trying to view myself as just like other women. I don’t feel I ever would have been able to either.

Yet even though this viewpoint has given me soo much strength to live, I’m afraid to talk about it because I don’t know how someone in the trans or queer community is going to react. I don’t know if they’re one of the many people who have hated me online for viewing myself differently than they view themselves.

When there are trans people online who will insult and try to ostracize people like me for speaking about only how we view ourselves, I can understand how anger has guided them to where their views on other trans people are. I would never detransition, transition has brought me too much joy, but other trans people have told me to detransition because they don’t want someone who sees themself as male while still being a trans woman. I’ve been called a terf sock puppet, a house tranny, told to kill myself, and had trans people purposely trigger my dysphoria just for saying that I found personal acceptance and a way to hold both those thoughts at the same time.

So I thank the q center for allowing these women to speak. Cause honestly until i heard about this, I’d accepted that this wasn’t something that i could ever tell other trans people again.

I didn’t know about new narratives when it happened, but if I did I would have gone. This is the first time I’ve heard of other trans women who understand my point of view. Judging by a number of the conversations I’ve seen online about this the past couple days, I’m not alone either. And it feels good to know there’s people in my community who can understand the personal journey I’ve been through.”

Read the Q Center Statement and more responses by following the above link.

Read more about New Narratives here: http://newnarratives2014.wordpress.com/

new narratives 2014

fallon blood

On Saturday September 13, in a “cage” in the Springfield, Illinois Convention Center, a crowd gathered to watch something that happens thousands of times a day worldwide: a man battered a woman.

Fallon Fox, a 38-year-old ex-military man and father, caused what many are calling career-ending injuries to his female mixed martial arts opponent, Tamikka Brents. In less than three minutes, Fox inflicted an orbital bone fracture, a concussion, and soft tissue injuries to Brents’ head so extensive that they required 8 surgical staples to close. This level of brutality, this male on female violence, is unlike anything previously seen in Women’s MMA.

0306-fallon-article-combo-2_original

In addition to the horrific level of bodily injury inflicted by a male onto a female competitor, the atmosphere surrounding this event was notable for the bizzare sexism and anti-lesbian public sentiment expressed by Fox and his fellow transgender community members leading up to and following Brents’ injuries.

Women's MMA notes transgender male bloodlust

Women’s MMA notes transgender male bloodlust

Some mainstream observers outside the “LGBT” are mystified by the level of cruelty and bloodlust displayed by Fox’s transgender male supporters against female MMA fighter Tamikka Brents, an out and proud lesbian. Those not savvy in the social and political dynamics of the LGBT community may not be aware of the fact that, in some ways, the public battery of Tamikka and the bloodlust exhibited by the transgender community is emblematic of the ongoing violence and hostility of heterosexual male “transwomen” towards lesbians in general. The public at large may be unaware of the fact that Fallon Fox devotes his ample free time to the posting of anti-gay screeds online which center on the “unfairness” of lesbian women declining relations with males like himself who are transgender. Those unexposed to transgender politics may be shocked to learn that Fallon Fox publicly promotes the creation of an online “registry” of women, modeled on one operated by the “Men’s Rights” group affiliated with Elliot Rodger, that would list the names of every lesbian, feminist, and woman who recognizes that biological sex exists (!) so that men like Fallon Fox can target them for god knows what.

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srs male

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dana beyers rotting lesbian iceberg venn

dana beyers rotting lesbian iceberg key

Beyer’s Lesbian Iceberg illustrated in Venn Diagram

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Michfest (Michigan Womyn’s Music Festival) is only “the very tip of the iceberg” says a man who believes that lesbians are “bigots” against heterosexual males, because we won’t sleep with them, invite them to our lesbian potlucks, or allow them to participate in our lesbian feminist political activism as “one of us”.

But mainly, because we won’t sleep with them.

Lesbians are “hostile” to the men who desire sexual access to our bodies, and “dismissive” of male sexual desires, and this man is calling on national LGBT organizations to “take action” against this “problem”.

Before the mind’s eye of the reader (especially those unfamiliar with the current status of lesbians in the LGBT political sphere) travels too far, perhaps imagining a trench-coated sex-offender distributing cum-splattered self-produced pamphlets in bus terminals, or a member of a roving band of Ugandan corrective-rape practitioners, it should be stated that this man is not without influence, in the political left, no less. His call for action was published by the Huffington Post.

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new yorker article

From the New Yorker:

“On May 24th, a few dozen people gathered in a conference room at the Central Library, a century-old Georgian Revival building in downtown Portland, Oregon, for an event called Radfems Respond. The conference had been convened by a group that wanted to defend two positions that have made radical feminism anathema to much of the left. First, the organizers hoped to refute charges that the desire to ban prostitution implies hostility toward prostitutes. Then they were going to try to explain why, at a time when transgender rights are ascendant, radical feminists insist on regarding transgender women as men, who should not be allowed to use women’s facilities, such as public rest rooms, or to participate in events organized exclusively for women.

The dispute began more than forty years ago, at the height of the second-wave feminist movement. In one early skirmish, in 1973, the West Coast Lesbian Conference, in Los Angeles, furiously split over a scheduled performance by the folksinger Beth Elliott, who is what was then called a transsexual. Robin Morgan, the keynote speaker, said:

  I will not call a male “she”; thirty-two years of suffering in this androcentric society, and of surviving, have earned me the title “woman”; one walk down the street by a male transvestite, five minutes of his being hassled (which he may enjoy), and then he dares, he dares to think he understands our pain? No, in our mothers’ names and in our own, we must not call him sister.

Such views are shared by few feminists now, but they still have a foothold among some self-described radical feminists, who have found themselves in an acrimonious battle with trans people and their allies. Trans women say that they are women because they feel female—that, as some put it, they have women’s brains in men’s bodies. Radical feminists reject the notion of a “female brain.” They believe that if women think and act differently from men it’s because society forces them to, requiring them to be sexually attractive, nurturing, and deferential. In the words of Lierre Keith, a speaker at Radfems Respond, femininity is “ritualized submission.”

In this view, gender is less an identity than a caste position. Anyone born a man retains male privilege in society; even if he chooses to live as a woman—and accept a correspondingly subordinate social position—the fact that he has a choice means that he can never understand what being a woman is really like. By extension, when trans women demand to be accepted as women they are simply exercising another form of male entitlement.”

READ MORE HERE:

http://www.newyorker.com/magazine/2014/08/04/woman-2

Originally posted on naefearty:

I started this blog mainly so that women who are in, or who are recovering from a relationship with an autogynephilic male can find each other, and to encourage these women to speak out against this abuse. We can be the key to exposing the lies that hide behind the carefully constructed myths that surround these men. The commonly accepted trope that these are “women trapped inside men’s bodies” for example. That it has nothing to do with sexual fetish. That “gender” is an innate “essence”, that must never be questioned. That a “transwoman” is a “woman” because they say so. Yanno. Stuff like that.

I also want to signpost women to authors and bloggers who helped me to make sense of what was going on, and who opened the door to me finding healing, and to turn pain into a righteous anger that fuels my will to devote my…

View original 446 more words

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