Originally posted on Liberation Collective:

-Janet Mock, Author of Redefining Realness (former title: Fish Food)-

-Janet Mock, Author of Redefining Realness-

Janet Mock is a transwoman author who has strong opinions on gender and the sex industry shared in this memoir. Mock discusses many topics, but this review will cover five: essentialism, the term “cis”, the term “fish”, hormone blockers for children, and the sex industry.

View original 3,081 more words

 

Dana McCallum, transgender "male lesbian" and accused rapist

Dana McCallum, transgender “male lesbian” and accused rapist

McCallum, legal name Dana Contreras, was arrested in the early am of January 26 at the home of his estranged wife and charged with multiple felonies including three counts of rape, reports the San Francisco Examiner today. Rape is defined by the state of California as the violent insertion of a man’s penis into a woman’s vagina.

From the Examiner:

 “Dana McCallum, a senior engineer at Twitter who speaks and writes about women’s and transgender rights and technology issues, was arrested Jan. 26 and booked into County Jail on suspicion of five felonies, according to the Sheriff’s Department.

McCallum, 31, whose legal name is Dana Contreras, was charged Jan. 29 with five felonies, including three counts of spousal rape, one count of false imprisonment and one count of domestic violence, according to the District Attorney’s Office. She has since pleaded not guilty.

McCallum has been out of jail on $350,000 bail. A condition of her release is that she attend AA meetings, according to court documents.

 A Jan. 29 criminal protective order obtained by The Examiner says McCallum must not contact or come within 150 feet of her wife.”

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 McCallum’s defense attorney claims the victim is lying, but admits the victim’s teenage son is a witness, having heard his mother’s cries of “No!” through a closed door during the alleged attack. McCallum, who goes by “@DanaDanger” on his twitter account has declined to make a public comment since the media blackout on the charges was broken today. Instead, he tweeted the following message:

dana mccallum rape tweet4

Sara Chipps, co-founder of Girl Develops It!, responds:

dana mccallum sara chipps twitter rape 5

 

Dana McCallum has been an outspoken anti-woman activist, referring to feminists as “wackos”, and participating in the transgender “#Fuck Cis People” twitter campaign (“cis” is a transgender community slur for “biological females”).

McCallum considers himself a “male lesbian” and at least one media source has already run the headline “Lesbian Twitter Engineer Charged With Raping Wife”.

 

McCallum offered the following rape ”Safety Tips For Ladies” commentary last year on his twitter account:

dana mccallum rape tweet1

 

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image from the article

(image from the article)

Very interesting article on the impact of “transgender” undermining the parity campaign of women playwrights whose works are underrepresented because of their sex. Do female artists deserve equal opportunities to have their plays produced, or can women’s voices be replaced by males who believe they “feel” female?

 

From the article :

 

“Several weeks ago at a gathering of Washington DC theater critics and artistic directors called “the Summit” a furor was started over the lack of work by women playwrights at major American theaters.  Asked to explain the reason for this well established low representation of plays by women, one artist director explained that there just aren’t enough talented women playwrights in the pipeline, and that it will take at least a decade to fix the problem.

Outrage ensued, and rightfully so.  It was an inane explanation, and one that is insulting to thousands of women playwrights who face real, institutional barriers to having their work produced.

 As a result of the kerfuffle several theater artists around the country began compiling lists of accomplished women playwrights.  One blogger ironically called it a binder full of women for theater companies looking for gender diversity.  What has emerged from these efforts is an open source google document called “We Exist” listing over 1,200 playwrights, and its still growing.  But somehow, this list of women playwrights has transformed into a list of “female and/or trans* playwrights.” The asterisk after trans is not a footnote its a…well, I don’t understand exactly what it is, but it has replaced “trans” without an apostrophe as the appropriate nomenclature.  If your following the terms as they go by.

No doubt the addition of trans* playwrights to the list was an attempt at inclusion by a group who themselves feel excluded, and as such is perhaps laudable.  But in another sense this confusing broadening of the definition of women undermines the effort for which the list was created in the first place.  The inclusion of trans* writers suggests that a theater company can fulfill its commitment to gender parity without actually producing any plays written by people born as women.  And in a more fundamental way it reduces the meaning of the word woman to whatever a man thinks it means since at any point a man can decide he is a woman and expect to be considered one.”

Read the article in full here:

http://thefederalist.com/2014/04/04/the-new-definition-of-women-writers/

[bolding by me-GM]

 

Graphic from campaign

Graphic from campaign

gender hurts book cover

The following is an excerpt from the forthcoming book “Gender Hurts: A feminist analysis of the politics of transgenderism” by Sheila Jeffreys.

 

Gender and women’s equality

Transgenderism cannot exist without a notion of essential ‘gender’. Feminist critics argue that the concept of ‘gender identity’ is founded upon stereotypes of gender, and, in international law, gender stereotypes are recognised as being in contradiction to the interests of women (Raymond, 1994; Hausman, 1995; Jeffreys, 2005). The United Nations Convention on the Elimination of All Forms of Discrimination Against Women (1979) was drawn up before the language of gender and the idea of ‘gender identity’ came to dominate international law discourse and to stand in for women as a sex category. It spoke instead of ‘stereotyped roles’ and recognised these stereotypes as the basis for discrimination against women. Article 5 says that States Parties should take ‘all appropriate measures’ to ‘modify the social and cultural patterns of conduct of men and women, with a view to achieving the elimination of prejudice and customary and all other practices which are based on the idea of the inferiority or the superiority of either of the sexes or on stereotyped roles for men and women’ (CEDAW, 1979: Article 5). The idea of ‘gender identity’ relies on stereotypes for its meaning and is in conflict with the understanding in CEDAW that such stereotypes are profoundly harmful to women.

The term ‘gender’ itself is problematic. It was first used in a sense that was not simply about grammar, by sexologists, the scientists of sex, such as John Money, in the 1950s and 60s, who were involved in normalising intersex infants. They used the term to mean the behavioural characteristics they considered most appropriate for persons of one or other biological sex. They applied the concept of gender when deciding upon the sex category into which those infants who did not have clear physical indications of one biological sex or another, should be placed (Hausman, 1995). Their purpose was not progressive. These were conservative men who believed that there should be clear differences between the sexes and sought to create distinct sex categories through their projects of social engineering. Unfortunately, the term was adopted by some feminist theorists in the 1970s, and by the late 1970s was commonly used in academic feminism to indicate the difference between biological sex and those characteristics that derived from politics and not biology, which they called ‘gender’ (Haig, 2004).

Before the term ‘gender’ was adopted, the term more usually used to describe these socially constructed characteristics was ‘sex roles’. The word ‘role’ connotes a social construction and was not susceptible to the degeneration that has afflicted the term ‘gender’ and enabled it to be wielded so effectively by transgender activists. As the term ‘gender’ was adopted more extensively by feminists, its meaning was transformed to mean not just the socially constructed behaviour associated with biological sex, but the system of male power and women’s subordination itself, which became known as the ‘gender hierarchy’ or ‘gender order’ (Mackinnon, 1989; Connell, 2005). Gradually, older terms to describe this system, such as male domination, sex class and sex caste went out of fashion, with the effect that direct identification of the agents responsible for the subordination of women, men, could no longer be named. Gender, as a euphemism, disappeared men as agents in male violence against women, which is now commonly referred to as ‘gender violence’. Increasingly, the term ‘gender’ is used, in official forms and legislation, for instance, to stand in for the term ‘sex’ as if ‘gender’ itself is biological, and this usage has overwhelmed the feminist understanding of gender.

Sex caste

In this book I have chosen to use the term ‘sex caste’ to describe the political system in which women are subordinated to men on the basis of their biology. Feminists have disagreed over whether women’s condition of subordination is best referred to in terms of ‘caste’ or ‘class’. Those who use the concept of women as a ‘sex class’, such as Kate Millett, are referencing their experience in leftwing politics and see the idea of ‘class’ as offering the possibility of revolution (Millett, 1972). Millett did, however, use the term caste as well, speaking of women’s ‘sexual caste system’ (Millett, 1972: 275). If women are in a subordinate class in relation to men, as the working class is in relation to the bourgeoisie, then women’s revolution can be conceptualised as overthrowing the power of men in such a way that sex class ceases to have meaning and will disappear as a meaningful category (Wittig, 1992). It also implies, as in left theory, that women’s revolution requires the recognition by women of their ‘sex’ class status as the basis for political action. Nonetheless, the term sex class can be problematic because it implies that women could move out of their ‘class’, in the same way that individual working class people could change their class position by becoming embourgeoised. The term ‘caste’, on the other hand, is useful for this book because it encapsulates the way in which women are placed into a subordinate caste status for their lifetime (see Burris, 1973). Women may change their economic class status with upward mobility, but they remain women unless they elect to transgender and claim membership in the superior sex caste. Both of these terms can be useful in articulating the condition of women, but the term ‘caste’ offers a particular advantage in relation to studying transgenderism. The very existence of transgenderism on the part of women demonstrates the stickiness of caste subordination. The marks of caste remain attached to females unless they claim that they are really ‘men’, and only a very significant social transformation will enable change in this respect.

Postmodern and queer theorists share with transgender theorists the idea that ‘gender’ is a moveable feast that can be moved into and out of, swapped and so forth. Gender, used in this sense, disappears the fixedness of sex, the biological basis that underlies the relegation of females to their sex caste. Female infants are identified by biology at birth and placed into a female sex caste which apportions them lifelong inferior status. The preference for biologically male children and the femicide of female infants, for instance, which has created a great inequality in the sex ratio in India and other countries, is based on sex and not ‘gender’. Female foetuses are aborted and female infants are killed because of sex, not ‘gender’ discrimination (Pande, 2006). Foetuses do not have ‘gender’ or ‘gender identity’, because the forces of a womanhating culture have not had a chance to affect the way they understand themselves. The inferior sex caste status of women is assigned with reference to their biology, and it is through their biology that their subordination is enforced and maintained through rape, impregnation, and forced childrearing. Women do not pass in and out of wearing ‘women’s’ clothing, as cross-dressers may do, indeed they may reject such clothing as inferiorising, but still suffer violence and discrimination as women. Though individual women may be successful in roles more usually arrogated to men, they are likely to be treated as interlopers and receive sexual harassment, as happened to the Australian Prime Minister Julia Gillard (Summers, 2013). Her caste status was continually thrown in her face by hostile male commentators, politicians and cartoonists. Women do not decide at some time in adulthood that they would like other people to understand them to be women, because being a woman is not an ‘identity’. Women’s experience does not resemble that of men who adopt the ‘gender identity’ of being female or being women in any respect. The idea of ‘gender identity’ disappears biology and all the experiences that those with female biology have of being reared in a caste system based on sex. Only one book-length critique of transgenderism was written in second wave feminism, Janice Raymond’s deservedly well-known tour de force, The Trannsexual Empire (1994, 1st published 1979). She usefully sums up the difference between feminist understandings of women and that of men who transgender thus:

We know that we are women who are born with female chromosomes and anatomy, and that whether or not we were socialized to be so-called normal women, patriarchy has treated and will treat us like women. Transsexuals have not had this same history. No man can have the history of being born and located in this culture as a woman. He can have the history of wishing to be a woman and of acting like a woman, but this gender experience is that of a transsexual, not of a woman. Surgery may confer the artifacts of outward and inward female organs but it cannot confer the history of being born a woman in this society. (Raymond, 1994:114)

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“Gender Hurts” will be released on April 17. Order your copy here:

http://www.amazon.com/Gender-Hurts-Feminist-Analysis-Transgenderism/dp/0415539404

picture_french_raven_bases_social_power

Why aren’t we doing more about sexism? (self.asktransgender)
submitted by lolokreality36 F

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I am lucky in that I was able to transition while employed, and everyone at that employer treated me very well (mostly). I left amicably and went to go work in a different town, where I knew nobody professionally, nobody personally, and I pass exceptionally well. I am out to two people, out of necessity (some benefits & legal stuff) at that company.
I have also just had what I consider to be my first incident of actual sexism (in the workplace; that happened long ago “on the street.”).

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I am mid-career, and an engineer. I am very familiar with the way people interact with me, as an engineer, professionally. At my previous company, when I transitioned, nothing changed. With one (somewhat notable) exception, there was one date in which my name changed in email, and everyone switched to the new names and pronouns. Professionally I was treated almost exactly the same. In “not-quite-professional” situations, I was treated differently: people now held doors open and smiled more at me. They defaulted to driving on business trips (to the extent I didn’t even need to rent a car; my male coworkers more or less insisted). So those things changed, and I “noticed” them, but it didn’t bother me and I didn’t think much of it other than, “oh, that’s nice, they’re trying to make me feel comfortable/they like me/random vague positive thoughts.”

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And I think what happened, as I look back, is I was able to retain some of the – I will say it – male privilege – I had before transitioning. This is to say, nobody doubted the veracity of anything I said because I was a woman, because to them, I was a man, and had thus been vetted and passed all the requirements (that is, maleness) for intelligence, authenticity, and honesty. Bear in mind I worked on two different teams, one of about 100 people that had maybe twenty women, and another of seventy people that had one woman – me (for those counting, that’s 12% or so women, or 1:8). Read the rest of this entry »

parker molloy gofundme1

parker molloy gofundme2

 

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Photo credit: Nina Culver

Donna Perry Today
Photo credit: Nina Culver

Serial Killer suspect Douglas “Donna” Perry is back in Spokane after completing his Federal sentence on weapons charges. Perry faces triple murder charges for the slayings of Yolanda Sapp, Kathleen Brisbois and Nickie Lowe in 1990. He is still under investigation for other murders. According to court documents filed in January, a cellmate of Perry claimed he confessed to murdering a total of nine women who had been exploited by men into prostitution. He killed them because they had the ability to have children and were “wasting it being pond scum”. Tragically,  ATF agents who pried open a sealed and painted-over closet in Perry’s home in 2012 while investigating weapons charges failed to inventory the boxes of women’s panties and other apparent “trophy items” kept by him there. You can read about this, about Perry’s long criminal history, and about the 24 year investigation which culminated in this week’s events at the previous GenderTrender post HERE, which contains news archives and information not available elsewhere. The boyfriend of one of Perry’s former cellmates posts comments at that link as well.

donna perry court doc 1

screencap of the affidavit

Douglas Perry was remanded to the Spokane County Jail but refused to appear in court to face triple homicide charges Monday. Survivors of the victims- family and loved ones who arranged time off work and traveled to the Spokane County courtroom were forced to wait until Tuesday when Perry finally consented to a four minute appearance rather than face a drag order. Bail was set at one million dollars. You can see partial video of Perry’s court appearance from KHQ News HERE.

donna perry court doc 4

screencap of the affidavit

According to court affidavit, Perry told investigators that his male persona committed the murders but his female persona was innocent. When asked why the murders stopped, Perry is quoted as saying “Douglas didn’t stop, Donna stopped it.” Perry is also recorded as stating that he believes medical gender  treatments are a cure for violent men who despise women and torture-kill them. “There’s a great downturn in violence,” he says, adding that surgical sex change is “a permanent way to control violence.” Perry flew to Thailand in 2000, where he underwent castration and surgical inversion of his penis into a condom-shaped pouch meant to approximate a vagina.

Perry’s comments echo a common refrain seen on transgender support sites among men who undergo medical gender treatments seeking a dampening of anti-social sexual urges, sexual compulsivity, and illegal acts, as well as a “fresh start” or re-invention of a life trajectory gone awry.

donna perrry court doc 2

screencap of the affidavit

Perry, now linked to the three murders by DNA, fingerprint, and other evidence, claims innocence due to gender re-invention. “I’m not going to admit I killed anybody, I didn’t. Donna has killed nobody,” and “I don’t know if Doug did or not, it was 20 years ago and I have no idea whether he did or did not,” he was quoted in the affidavit, dated January 14.

donna perry court doc 3

screencap of the affidavit

You can read the full affidavit in PDF form by clicking HERE.

There is evidence that Perry’s legal team wholeheartedly supports a transgenderist identity defense: their sole request of the court was that defendant’s criminal name Douglas be erased from all court documents and replaced by the name Donna. His legal team, headed by Anna Nordtvedt, claimed they had been unable to see Douglas previously because the legal team refused to submit that request using the name on his criminal record.  That a defense team’s single priority during arraignment of a triple-murder suspect is the request that legal records be changed to reflect his “gendered” female name is a strong indicator that establishing a new legal persona for Perry is critical to his defense. One can think of no other rationale for submitting the bizarre and politicized claim that legal counsel was barred from seeing the defendant by the legal team’s own refusal to use the name on Douglas’s criminal record to arrange meetings with him. You can see counsel’s bizarre claim at the video link posted above.

Perry and counsel are scheduled for his next court appearance March 25.

donna perry

Donna/Douglas Perry

Vote for Jewlyes!

March 16, 2014

san fran pride marshall nominee jewlyes gutierrez

Cast your vote for Jules (now spelled Jewlyes, because gender!) Gutierrez, batterer of women, best known for cold-cocking a female student in a filmed beatdown attack at Hercules High School- as San Francisco Pride Grand Marshal!

That’s right folks- violently punching a female (who offends you as a male) qualifies you to be nominated for San Francisco Pride March Grand Marshal!

No, it isn’t April Fools Day yet.

I often wonder what happens to guys like Jewlyes’ minds when the more fucked up things they do the more likely they are to be given the keys to the kingdom. Oops, I mean… cast your vote today! Vote early and often!

http://sfpride.org/vote/

 Grand_Marshal

Anthony Casebeer today as "Annie Barchetta" on his new, eerily named "CrossDriving"  blog. Casebeer famously threatened to murder a lesbian by running her over with his car.

Anthony Casebeer today as “Annie Barchetta” on his new, eerily named “CrossDriving” blog. Casebeer famously threatened to murder a lesbian by running her over with his car.

I was very confused by screencaps that someone sent me today from an individual ranting hatefully and calling me names on Christopher “Cristan” William’s all-male transactivist website. This person clearly has some sort of beef with me. How on earth have I upset them so?

annie barchetta1

CAP #1of2

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annie barchetta 2 on dana lane taylor post advocate

CAP#2

Come to find out the author is none other than Anthony “Louisville Slugger” Casebeer, and my “crime” was re-posting his death threats against lesbian feminist Cathy Brennan, whom he intended to murder for co-authoring with Elizabeth Hungerford a letter to the UN regarding the legal status of “Gender Identity”. The letter indicated a need for some sort of objective criteria for males seeking access to spaces sex-segregated for female protection- those places where females are especially vulnerable to male predation in public life (prisons, homeless shelters, rape crisis centers, areas of public nudity such as locker rooms, etc.) The UN letter modestly suggested a doctor’s note or evidence of constancy and persistence (of gender feelings) for male admittance. Seems like an extremely moderate position, no?

Casebeer’s public response to the UN letter, acting as a Kentucky Fairness Campaign representative was: “Pimp slap is not enough here: a nice home run swing to the head with a 38-oz Louisville Slugger is more in order. There’s no brains in her head to destroy to start with. It’s personal, and if I ever saw her in my windshield, I’ll be wiping blood off my white Buick. But I won’t be using the brakes.”

You can read more about Casebeer’s homicidal history here:  http://gendertrender.wordpress.com/2011/08/08/kentucky-fairness-campaigns-anthony-g-casebeer-lesbian-feminists-will-be-gruesomely-murdered-–-by-him/

Casebeer represents a footnote in feminist history as possibly the first time a violent anti-woman transgender activist was exposed to the wider public by a feminist blogger (myself) by documenting his self-published activities. His story was picked up by the mainstream media and Casebeer was subsequently ejected from the Kentucky Fairness Campaign. Casebeer complained that he was unfairly “outed” as author of the death threats and claimed that women had no right to respond to his public, explicit, violent threats. This case ushered in a new era of women online exposing the men who use death threats in attempt to silence female participation in civic life.

Pathetically, Casebeer, now calling himself a woman named “Annie Barchetta” still feels maligned by the (surprising to him) occurrence of women noticing when men publicly threaten to violently murder us.  Get over it fella. Never again will murderous males such as yourself get away with terrorizing women for engaging in public life. We will not be silent. Your actions will be recorded, remembered, and protested. Some of you will now be legally prosecuted and convicted for your crimes.

Speaking of which, stay tuned for my follow-up report on the infamous online terrorism of Pittsburgh anti-lesbian death-threater Dr. Aeryn Fulton, exposed last year on GenderTrender.

For more recent Casebeer doings, see his eerie “Crossdriving with Annie” blog where he discusses driving around “en femme” and refers to his woman-suit persona in the third person.

Crossdriving: watch out for all that murdered lesbian blood.

Crossdriving: watch out for all that murdered lesbian blood.

 

ewwwwww trans lesbians

 

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https://www.facebook.com/Lezlovetgirls

 

ELLEN DEGENERES

AS you watched the Oscars last night, did you think to yourself: “Golly, the best Actor and best Actress categories are transphobic towards those with “nonbinary” gender identitays”?

If the answer is no, then you may be surprised to learn that those in the Transgender Movement are complaining the broadcast was one long “triggering” ode to “transphobia”.

First, the Best Supporting Actor winner Jared Leto, who has been attacked for weeks- and even heckled- by transgender activists for his portrayal of a gay male queen in “Dallas Buyers Club”. Leto has been criticized for not playing the character as a “transwoman” (an identifier that did not even exist in the 1980’s era in which the film is set), for not being a “transwoman” himself (strangely it’s okay that he is heterosexual though), and for making jokes about the pain of bikini waxes (because when a “transwoman” gets one it’s a horrible price to pay that no mere woman or man could ever understand).

Not holding back on the anti-gay sentiment, the transgender activists and their supporters are now attacking Oscars emcee Ellen Degeneres for the “transphobia” of a gay woman cracking a gay community drag queen joke. One that heterosexual male “transwomen” found offensive to (you guessed it!): heterosexual males.

If you’ve ever wondered why members of “the LGBT” constantly question the wisdom and practicality of a political alliance with the “T”, the accusations against Ellen ought to help highlight the problem.

The transphobic hate-crime in question was the following joke made while addressing audience member Liza Minelli:

“Hello to the best Liza Minnelli impersonator I’ve ever seen. Good job, sir.”

You can watch Ellen tell the joke in the brief video clip which is helpfully linked here: http://www.huffingtonpost.com/2014/03/03/ellen-degeneres-transphobic_n_4890369.html

Washington Post Style columnist (and clearly not a member of the lesbian and gay community) Caitlin Dewey ran with a headline claiming an “Internet Consensus” ruled Ellen as “transphobic”. Which is incredible. I mean forget the transphobia: this may be the first time in history there has ever been such a thing as an internet consensus! Who knew? The internet is of one mind: one fabulously anti-gay mind. You heard it from Caitlin first.

http://www.washingtonpost.com/blogs/style-blog/wp/2014/03/02/internet-consensus-degeneres-liza-minnelli-joke-mean-transphobic/

Should we let Caitlin and the other gender-loving heterosexuals in on the joke?

The humor rests on the ubiquity of male Liza Minelli impersonators in the Gay Community, Caitlin, where Liza is considered a Gay Drag Icon. Sheesh.

I can’t believe I really need to spell that out. Then again I suppose one shouldn’t be surprised.

It’s gotten to the point where Gays and Lesbians cannot even talk or joke about our own community without heterosexual Transgenders and their supporters like Caitlin (and the “consensus” of the entire internet, apparently), accusing us of being ANTI-HETEROSEXUAL-BIGOTS.

Want to mention the fact that lesbians don’t like penis? You are now an ANTI-HETEROSEXUAL-BIGOT.

Want to joke about how Liza Minelli looks more realistic than her best gay male drag impersonator? You are now an ANTI-HETEROSEXUAL-BIGOT.

Want to make a movie about gay culture in the era of AIDS? You are now an ANTI-HETEROSEXUAL-BIGOT.

The WHOLE INTERNET says so folks! It’s a consensus!

ellen2

olBabocomari

From the “TammyWorld” blog by Tammy Ann Matthews:

Friday, February 28, 2014

Transsexual Fishing: Volume 1

Welcome to the first (preliminary) edition of Transsexual Fishing with Tammy.  :)  Last year I wrote about my July 4th fishing trip with Buddy and talked about how fishing was one of the few things I wanted to carry forward, from my old life to my new one.   In recent years I have gotten away from doing much fishing but I have been wanting to get back into it, now that I can do it as myself.  Last fall I missed the opportunity to fish at the coast with my friend Lisa, as we had planned, due to other travels for electrolysis and bad weather when I finally did make it to the Outer banks.  We are planning another trip there soon but first I will to get started closer to home.  With spring now on our doorsteps, it is time to go fishing.

Last week I ordered 4 new fishing rods and reels (Ladies Spinning Combos) and opening the boxes has inspired me to get out and hit the water.  They are so pretty!  Next week I plan to get my licence and since it will be my first fishing licence with my real name I am sure that will be inspiring as well.  I think I will even get a new, more appropriate tackle box too.  Even though I will probably still use some of my old equipment and mix and match some of the rods and reels, I just felt I needed a new start as far as fishing tackle, to make me feel better about getting back into fishing.

Read the rest of this entry »

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