August 22, 2014
August 18, 2014
It’s the “Transgender Tipping Point”, described by transgenderist Jennifer Finney Boylan in his LATimes Op-Ed as:
“…what seems to be the Year of the Trans, a season of great progress in the movement for transgender equality. And yet commentators, both liberal and conservative, continue to struggle with the right words to describe the transgender experience.”
Boylan, a member of the all-male, all-white, all-heterosexual, all-middle-aged transgender leadership that recently took over the formerly gay lobbying group GLAAD, attempts to analyze this roadblock by drawing a comparison with the trajectory of the Gay Rights movement. As a disinterested bystander to the lesbian and gay movement (and quite a homophobic one at that), Boylan lacks insight into the decades of activism that preceded his arrival on the “LGBT” scene (to beg for scraps from bloated and obsolete gay orgs- the rudderless victims of their own success).
“What the trans community needs is its own discourse-changing idiom, in the same way that gay men and women found their lives transformed when the conversation changed from sex to love,” he states.
Boylan suggests that “Gay Marriage” worked as a memetic slight of hand, distracting the straights from all that formerly untoward dick-in-ass activity. He proposes that the transgenderist platform search for a similar, magical linguistic transmogrification- a magic bullet that causes the public at large to buy what his movement is selling. He fails to ascertain that the gay movement ultimately succeeded by clearly outlining the concrete ways in which discrimination resulted in unfairness and inequality: legally, financially, and practically. The gay movement never tried to insist the public applaud guys blowing each other. Indeed, many of those who now support equal rights for gays remain openly repulsed by homosexuality on a personal level, or a religious one. Like the transgender movement, the gay movement was/is a men’s sexual rights movement, ascending concurrent with the age of pornography. This is an era in which the powers that be (men) have no political will to cockblock another man’s hard-on under any circumstance.
“I’d suggest we use the term “equality of identity” going forward.” Boylan weakly suggests. “At its heart, the quest that trans people are on is to have the same thing that straight — and gay — people have: the ability to wake up in the morning and be ourselves, without permission, without apology. Our lives should not be defined by wigs, or surgery, or which bathroom we use. Our lives should be defined by our identities, and the truth we bear in our hearts.”
But that isn’t what the transgender movement is fighting for. Ultimately, no one cares what transgenderists do when they wake up in the morning, or how they conceive of themselves, their taste in wigs, or what they believe “in their hearts”. If that was what the transgender movement was fighting for it would be hitting no roadblock.
Rather, the transgender movement is demanding that we all pretend to agree with their personal, internal, subjective sex-role ideas. Which no one does. And they never will. Hell, even transgenderists don’t believe the shit they’re demanding we pretend to agree with. There are no magic words to be wielded Harry Potter-like by genderists that will cause the muggles to believe… well, that husband and father Jennifer Flynn Boylan is actually a woman, for example. Or that the five year old boy with a penchant for forbidden “pretty princess” swag is actually female, to be recognized via pre-pubertal sterilization and lifetime cross-sex hormones. It’s simply never going to happen. Instead of coming to terms with this, the solution of male activists like Boylan is to “double-down” on the same unrealistic, unreachable goals, using the exact same tactics.
“Gender can’t be Bent: Kellie Maloney Has Always Been Female” declares Transactivist Paris Lees, dubiously, in the Independent.
No one actually believes that aging boxing promoter and father of three Frank Maloney -having been “outed” to tabloids by a fellow member of his crossdresser support group- is now or has ever been female. Even Frank doesn’t believe it. If he actually believed that both he and his wife are female, would he announce that “I still don’t think that children should be brought up in same-sex marriages.’’ One thinks not.
“When you refer to Kellie Maloney with male pronouns, you’re telling me something about yourself and how you view people who change their gender,” Lees chides.
That’s right, Paris. What we’re telling you is that we view you as what you truly are: Transgender. As in: people that would like to occupy a sex-role normally imposed on the opposite sex, for your own enjoyment. Confirmed in the same text here:
“I can tell you what it felt like before I was able to express myself the way that makes me feel happiest.”
And what makes Paris feel happiest is expressing himself “as a woman” by trolling alleys and public parks for lots of sex with other men, and inviting random dudes to grope his moobs on public transport while telling him how pretty he is. Paris Lees doesn’t actually believe that he or Frank are female, and he knows you also don’t. He doesn’t really want you to (what would be special about THAT?) or expect you to. He just wants you to pretend that you do. Just use the pretty words. The magic words:
“Just refer to her as “she”. I’ve done it in this article. It’s not hard.”
Activists of the Boylan and Lees school simply double-down on the magical thinking even as they are mystified, (simply mystified!) why the decades-long tactics of the transgender movement stall the closer they get to the mainstream. Their male brethren continue the “activism” of demanding that lesbians accept the penis as a female organ, and harass and threaten feminists whom they claim diminish their rights as men.
Meanwhile, some other transgender activists are tired of banging that same old broken drum and waiting for the magic to happen. Let’s call this the dawn of Neo Transactivism.
August 11, 2014
Michfest (Michigan Womyn’s Music Festival) is only “the very tip of the iceberg” says a man who believes that lesbians are “bigots” against heterosexual males, because we won’t sleep with them, invite them to our lesbian potlucks, or allow them to participate in our lesbian feminist political activism as “one of us”.
But mainly, because we won’t sleep with them.
Lesbians are “hostile” to the men who desire sexual access to our bodies, and “dismissive” of male sexual desires, and this man is calling on national LGBT organizations to “take action” against this “problem”.
Before the mind’s eye of the reader (especially those unfamiliar with the current status of lesbians in the LGBT political sphere) travels too far, perhaps imagining a trench-coated sex-offender distributing cum-splattered self-produced pamphlets in bus terminals, or a member of a roving band of Ugandan corrective-rape practitioners, it should be stated that this man is not without influence, in the political left, no less. His call for action was published by the Huffington Post.
August 11, 2014
August 7, 2014
July 28, 2014
From the New Yorker:
“On May 24th, a few dozen people gathered in a conference room at the Central Library, a century-old Georgian Revival building in downtown Portland, Oregon, for an event called Radfems Respond. The conference had been convened by a group that wanted to defend two positions that have made radical feminism anathema to much of the left. First, the organizers hoped to refute charges that the desire to ban prostitution implies hostility toward prostitutes. Then they were going to try to explain why, at a time when transgender rights are ascendant, radical feminists insist on regarding transgender women as men, who should not be allowed to use women’s facilities, such as public rest rooms, or to participate in events organized exclusively for women.
The dispute began more than forty years ago, at the height of the second-wave feminist movement. In one early skirmish, in 1973, the West Coast Lesbian Conference, in Los Angeles, furiously split over a scheduled performance by the folksinger Beth Elliott, who is what was then called a transsexual. Robin Morgan, the keynote speaker, said:
I will not call a male “she”; thirty-two years of suffering in this androcentric society, and of surviving, have earned me the title “woman”; one walk down the street by a male transvestite, five minutes of his being hassled (which he may enjoy), and then he dares, he dares to think he understands our pain? No, in our mothers’ names and in our own, we must not call him sister.
Such views are shared by few feminists now, but they still have a foothold among some self-described radical feminists, who have found themselves in an acrimonious battle with trans people and their allies. Trans women say that they are women because they feel female—that, as some put it, they have women’s brains in men’s bodies. Radical feminists reject the notion of a “female brain.” They believe that if women think and act differently from men it’s because society forces them to, requiring them to be sexually attractive, nurturing, and deferential. In the words of Lierre Keith, a speaker at Radfems Respond, femininity is “ritualized submission.”
In this view, gender is less an identity than a caste position. Anyone born a man retains male privilege in society; even if he chooses to live as a woman—and accept a correspondingly subordinate social position—the fact that he has a choice means that he can never understand what being a woman is really like. By extension, when trans women demand to be accepted as women they are simply exercising another form of male entitlement.”
READ MORE HERE: