“Women Up North” Feminist Conference Protested, No-Platformed, for scheduling a Female-Only Survivor of Sex Abuse Workshop
May 30, 2012
After a tumultuous week of controversial protests from the transgender community over “RadFem2012”, a small female-only radical feminist gathering scheduled to be held in the UK this summer, transgender activists against female-only gatherings turned their attention to another feminist conference, this time the Manchester Feminist Network’s “Women Up North” event.
Genderists and their allies expressed “blood boiling” anger at a scheduled workshop for Female Survivors of Sexual Abuse, claiming that such a workshop discriminates against those born male.
The Manchester Feminist Network issued the following statement on their website today:
“We don’t see it as transphobic to have some seperate space for born women. Some of the women in our group are vocal advocates of trans-women’s rights. Some of us advocate for trans-women’s human rights but still want to be in born woman space sometimes and don’t see the 2 as mutually exclusive. Many of us have trans-women as family members, friends and work colleagues. As a feminist network of different women we struggle with these differences and yet try to still work together. The compropmise that we came to for Women Up North was that it would generally be open to trans-women but that the sexual abuse survivors and sexuality workshops could be designated born women only as the facilitators requested this.
The vast majority of sexual abuse is committed on women by men. Most women seek out women only services for support and recovery e.g. rape crisis centres, survivors groups or women counsellors. This doesnt mean that all male counsellors or support services are rapists, but that unfortunately under patriarchy women are understandably sometimes fearful of and uncomfortable around men (just think how differently it impacts on women when having a man or woman walking behind them when alone out at night). Sadly, some of us would not feel as safe/uninhibited in the presence of people who have lived some of their lives as men, however those individuals feel/see themselves and whether they too are survivors of sexual violence. Blame patriarchy for this, not feminist survivors of abuse. Please work with us seperately when requested, and together at all other times to challenge male violence and patriarchy. We have alot of common ground and alot of work to do! Some of us like this article by Jenny Roberts, a trans-woman who used to run the lesbian bookshop and arts festival Libertas http://www.annelawrence.com/buildingbridges.html
This is our response on the matter and we are unlikely to respond to individual comments, apologies.”
In response to transgender anti-female protests the entire Women Up North conference has been “No Platformed” by the same UK F-Word Feminist Network that last week called for all female-only gatherings in the UK to be legally banned in response to complaints that female gatherings discriminate against the rights of those born reproductively male. From the F-Word Facebook Page, with all comments:
May 30, 2012
May 29, 2012
Just published : Sheila Jeffreys response to genderist protests of RadFem2012 conference, accusations of “hate speech”:
“Criticism of the practice of transgenderism is being censored as a result of a campaign of vilification by transgender activists of anyone who does not accept the new orthodoxy on this issue. A recent Comment is free piece by the transgender activist Roz Kaveney, headlined “Radical feminists are acting like a cult”, criticises a forthcoming radical feminist conference, at which I was to be a speaker, on the grounds that I and “my supporters” may be guilty of “hate speech” for our political criticism of this practice.
Though Kaveney’s comments about me are comparatively mild in tone, the campaign by transgender activists in general is anything but. This particular campaign persuaded Conway Hall, the conference venue, to ban me from speaking on the grounds that I “foster hatred” and “actively discriminate”. On being asked to account for this, Conway Hall appeared to compare me to “David Irving the holocaust denier”. The proffered evidence consists of quotes from me arguing that transgender surgery should be considered a human rights violation – hardly evidence of hate speech.
For several years there has been a concerted campaign via the internet and on the ground, to ensure that I, and any other persons who have criticised transgenderism, from any academic discipline, are not given opportunities to speak in public. I have not yet spoken in public about transgenderism, but do speak about religion and women’s human rights, about pornography, and about beauty practices.
Whatever the topic of my presentation, and whether in Australia, the UK or the US, transgender activists bombard the organising group and the venue with emails accusing me of transhate, transphobia, hate speech, and seek to have me banned. On blogs, Facebook and Twitter they accuse me of wanting to “eliminate” transgendered persons, and they wish me dead. One activist has created an image of a pesticide can bearing a photo of me and the slogan “kills rad fems instantly”. These activists threaten demonstrations and placards against me at any venue where I speak.
What is clear is that transgender activists do not want any criticism of the practice to be made. They do not just target me, but the few other feminists who have ever been critical. Germaine Greer was glitterbombed, a practice that can be seen as assault and can endanger eyesight, in Sydney this year, though it is many years since she said anything critical of transgenderism.
Psychiatrists and sexologists who are critical of the practice are targeted too. Transgender activism was successful in gaining the cancellation of a London conference entitled Transgender: Time for Change, organised by the Royal College of Psychiatrists’ lesbian and gay special interest group for May 2011. When, in 2003, US sexologist Michael Bailey published a book, The Man Who Would Be Queen, which argued that transgenderism was a practice based on sexual fetishism, he became subject to a campaign of vilification, which included placing photographs of his children on a website with insulting captions. The effect is to scare off any researchers from touching the topic.
There are many aspects of the practice which bear investigation, including the history and social construction of the idea of transgenderism, the recent increased identification of children as transgender, the phenomenon of transgender regrets, that is those persons who consider they have made a mistake. Given that the drug and surgical treatments have now been normalised and are increasingly embarked upon by young lesbians and sought out by parents for young children, it is most important that the rights of researchers and theorists to comment and investigate should be protected.
Instead, they are subjected to determined campaigns of bullying, intimidation and attempts to shut them down. The degree of vituperation and the energy expended by the activists may suggest that they fear the practice of transgenderism could justifiably be subjected to criticism, and might not stand up to rigorous research and debate, if critics were allowed to speak out.”
May 29, 2012
A female child whose normal reproductive maturity was halted chemically at the age of thirteen, started cosmetic cross-hormone treatments at fifteen, had her breasts surgically removed at the age of sixteen, reflects one year later in this video on the nature of “gender” and the hypocrisy of transition.
She is one of the children featured in yesterday’s NewYork Magazine article on the medicalization of gender in children:
I’m sure that almost every radical feminist, at one time or another, started out by being sympathetic towards trans women.
Trapped in an unforgiving patriarchy that demands strict adherence to masculinity and femininity, some males are caught out, and are unable to tow the masculine line, leading them to inevitably experience “gender dysphoria”.
Unable to act out the masculine pantomime, unable to identify with other males, this small group of vulnerable men reach the conclusion that if they are not men, then they must be… the furthest thing possible from a man…which in male eyes, is a woman.
But why the certainty, when they don’t actually know what it’s like to be a woman? And why is it always so easy to spot a trans woman online even when they are trying their very best to write “like a woman”?
The answer is simple: To patriarchal consciousness, women…
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