U.S. District Court Judge Robert Doumar rejected the Obama administration’s attempts to eliminate Title IX sex-based protections for women and girls and replace them with social stereotypes based on sex. The ruling came in the case of Gavin Grimm, a sixteen year old girl who believes that people have inborn mental characteristics based on sex, and that she has the personality of a sperm-producing individual. Individuals with this belief system call themselves “Transgender” and consider what they believe to be a mis-match between personality and reproductive biology to be a psychiatric condition.
Grimm believes her personality is one of a biological male, and that therefore she is a male with a female body. She would like to express this belief by using the urinals along with the males in the public restrooms at her school. Transgender adherents also believe that individuals who have personality traits “innate” to the opposite sex should be made to use facilities of the opposite sex that are normally sex-segregated for the protection and privacy of women (locker rooms, sports teams, sleeping quarters, showers, hospital bed assignments, etc.)
The Obama administration also believes in the concept of mental sex, and has attempted to bypass the legislature and judiciary by pushing guidelines through their Department of Education, OSHA, Department of Labor, EEOC, and Justice Department removing sex-based protections for women and girls under Title IX and replacing them with protections for “mental sex”, or “reproductive personality”, or “gender identity”.
The ACLU, with the backing of Obama’s Justice Department filed a lawsuit against Gavin Grimm’s school district, claiming that Title IX sex-based protections should be overridden by the concept of sex-based personality. Specifically they assert that students whose personality does not “match” their reproductive status should use areas of public nudity along with those of the opposite sex. Grimm’s school district sought to accommodate her sex-stereotype beliefs by offering her use of private unisex facilities in several locations throughout the school, but she claims segregating any facilities based on sex discriminates against her self-concept and belief that her brain is reproductively male.
This is at least the second federal ruling that rejects Obama administration attempts to strip Title IX protections from women and girls in order to establish federal guidelines on sex-based personality characteristics.
Here Gavin explains why she believes she is a sperm producing male individual, rather than an egg producing female individual:
“When I was little, I didn’t think of myself as a boy or a girl. I thought of myself as a kid who did what I wanted. When I started school, though, that gender divide became more apparent. I noticed that boys didn’t want to play with me. I had a best friend in elementary school, and one day he just said, “Hey, we can’t hang out any more.” When I asked why, he said, “’Cause you’re a girl.” I was indignant. “What are you talking about?” I asked. “What does that even mean?”
I never, ever, in a million years envisioned myself growing up to be a woman. I don’t think I thought of any alternatives, but I knew for sure that I was not going to grow up and be a woman. When puberty hit, my biggest struggle was not only feeling betrayed by my body, but also the increasing pressure to become a little lady.
It was around this age that my leg hair started growing in — and I did not want to shave it. I loved having leg hair; I thought it was cool! But, my classmates didn’t agree. My mother, of course, put a lot of pressure on me — because I was “blossoming into a young woman” and all that — to conform to feminine archetypes. That caused a lot of conflict in my family relationships. I was a very volatile, angry kid in that time period.
But, I didn’t give up; I just continued refusing to shave or wear dresses. I gravitated towards boys’ clothes. It started slowly: Oh, here’s one Pokémon shirt because I love Pokémon. Soon, I was only shopping in the boys’ section. My mother (and I want to make it very clear that she has come a very, very long way) is Christian. She had a lot of problems with homosexuality, and she perceived me to be a homosexual female because I was very masculine in how I acted and dressed. At one point, she came to me and said, “You’re so angry, and I know why.” I said, “Wait, you do?” And, she said, “You’re a lesbian.”
I was about 11 or 12 at the time. And, I knew I liked girls, but I’d never, ever, ever identified with the term “lesbian” — calling yourself a lesbian means asserting yourself as a woman, and I didn’t want to do that. I wanted to live in that gray area where I didn’t have to say that I was anything. So, the conflict started again. Apparently, being a lesbian doesn’t excuse you from shaving your legs.”
June 22, 2015
Originally posted on The truth about AUTOGYNEPHILIA:
BOOK: A.A. Lawrence, Men Trapped in Men’s Bodies: Narratives of Autogynephilic Transsexualism. © Springer Science+Business Media, New York, 2013. DOI 10.1007/978-1-4614-5182-2_1
Download complete book here: Men-trapped-in-mens-bodies_BOOK
“You are NOT alone. Aside from some of the wonderful women here, this happened to my MIL. Luckily none of the children in that case were young, but it still caused serious problems for them–it was so devastating to his son that he moved to another country. My ex-stepFIL–who now is “a woman,” although he looks, talks, and behaves exactly like a man–barely has a relationship with his children anymore. He’s rarely permitted to see his biological grandchildren, and then only with supervision. (We allow him to see our daughters, but with the caveat that he is NOT to “present” as anything but male around them. We do not call him by his ridiculous tranny name and our girls are not even aware that he goes by a different name around other people.)
His health has been seriously damaged, but as others have said, he made/is making his own choice.
Anyway. Like you, my MIL found that there was zero support for her, and everyone, from therapists to online “support” groups, told her she was the one with the problem because she wasn’t thrilled at the idea of sleeping with/being married to a tranny, and didn’t believe that he could actually “become” anything more than a castrato with fake breasts, which is exactly what he is. More than once she ended up in tears because of how she was spoken to and treated by those people, and because they made her feel like SHE was the one at fault, SHE was the one whose behavior was cruel and unforgivable. It’s likely you will run into people who will say the same to you or treat you the same way. DO NOT BELIEVE THEM. IT IS NOT YOUR FAULT. YOU ARE NOT WRONG TO THINK THIS IS HORRIFYING AND YOU ARE ABSOLUTELY NOT WRONG TO PROTECT YOUR DAUGHTER IN ANY WAY YOU CAN.
(Sorry for the all-caps, but I feel the above needs an emphasis as strong as I can possibly give it.)
I cannot imagine how difficult this must be for you, having a young child. I am absolutely furious on your and her behalf at the monstrous selfishness and disregard for both of you that this man is displaying.
I really wish I could offer you some real advice or help. All I can tell you is that my MIL wishes very much that she had done several of the following things (this was about fifteen years ago now, and not in the US, and of course every situation is different, but you may want to consider or look into these things, which are of course not legal advice and I am not a lawyer):
February 21, 2015
Germaine Greer to women at Cambridge Union: “kick ass and take names and talk loud and make a crowd”
January 28, 2015
Iconic feminist Germaine Greer kicked off her UK tour in support of “Disappearing Women” at the Cambridge Union Society this Monday evening past, in what was reported to be a rousing, triumphant success. Attempts by anti-feminist transgender activists to have her speech censored failed, potential threats by males who believe they are female were ameliorated by frisking attendees at the doors, and she spoke to a packed house.
From the Cambridge Varsity:
“Despite the queue created by the heightened security measures, the atmosphere of the crowd was eager but not angry – there were few signs of protest except for a few LGBT+ representatives handing out leaflets at the door. They declined to comment on their decision to boycott the event, and there was little of the sense of outrage that had characterised the statements of the LGBT+ community.
Greer was uncompromising in her rhetoric, condemning from the beginning of her speech the “pressure on women to be clean, sweet, perfumed and submissive” and later suggested that trans women do not know what it is to “have a big, hairy, smelly vagina”. Greer was robust in her championing of the woman as an autonomous person and was anxious not to be diverted into what she described as “side issues”.
Witty and acerbic, Greer had the audience laughing throughout; describing the Sun website as a “fantasmagoria of nipples” whilst simultaneously speaking passionately and intensely about her notion of “the disappearing woman”.
She cited examples of cases in which women are judged but go unheard, condemning the fact that “nobody bothers to investigate” the perspective of women such as Amanda Hutton, who was widely reviled in the media. Her championing of sexual liberation and power for women was clear as she invited her audience to “kick ass and take names and talk loud and make a crowd”.
In the wake of the LGBT+ Cambridge campaign and its recent domination of student media, audience members were relentless in their questioning of Greer on her exclusion of transgender women from her feminist ideas. Greer remained steadfast in her stipulation that her feminism was about women and appeared visibly angered by the fact that discussion lingered upon what she clearly felt to be a side issue: “I’ve got 51 per cent of the world to think about and I’ve got to talk about transphobia”.
When a student quoted her own words back to her she did not compromise her previous position and repeated the word “delusion” to describe the wish of men to become women, causing a stir amongst the audience with her antipathy towards any presentation of men in drag: “I hate Mrs Brown”.
However, such discussion was secondary to Greer’s address of the body image problems of the 21st century. She explicitly stated that it remained the obligation of feminists to rage against the pressure on women to “have a baby and then go back to looking like a 12 year old boy ten days later”.
Strident and controversial as ever – describing Harriet Harman as “not smart enough” and referring to The Guardian Newspaper as “the fucking Guardian” – Greer seemed piqued but unfazed by the opposition of students to her speech because of her transgender views.
Her message to students was clear and impassioned. “We need to recognise women as human beings,” she said, and demanded of her female audience that they “toughen up; be more difficult. Be braver.”
A small “boycott” event was held in response in a classroom elsewhere by anti-feminist transgenderists. Organized by Em Travis, a feminine young woman who identifies as “internally non-binary transgender” the protest event featured two male transsexuals who campaign against feminism and lesbian rights. The first, Andrew “Roz” Kaveney, is best known as the founder of “Feminists Against Censorship”, a deceptively named organization whose purpose is to protect and promote the “rights” of transwomen and other males to consume what is defined in the UK as “extreme violent pornography”: that which depicts what appear to be “life-threatening or seriously injurious” acts. In Kaveney’s topsy-turvy world, “being female” is a lifestyle choice for men, and “Feminism” is the active promotion of the most violent sexualized acts against women imaginable.
The other middle-aged male selected by transtrender Em Travis to chair her event was Christopher “Aunty Sarah” Brown, an anti-gay activist who was formally protested by women at London’s Dyke March this year.
According to the Varsity, Greer’s brash and humorous tone was not duplicated at the protest event, where: “The [transgender] talk took place in a mindful and open atmosphere created by the strict and very comprehensive guidelines – including the use of verbal trigger warnings when addressing potentially offensive or harmful content – to which all audience members closely adhered.”
Males (both transgender and not) continue to pearl-clutch in the wake of Germaine Greer’s presentation: over her frank speech, but mainly over her lack of capitulation to transgenderism, a view they seemed to desperately want to hear, over and over again. Expect this formula to rinse and repeat as the legendary Woman’s Liberationist continues her appearances on her “Disappearing Women” tour across the UK. Do catch her at an upcoming scheduled event near you!
January 19, 2015
This past November, signs placed in restrooms at the University of Bristol by a group of Trans Activists “came under fire from the feminist community”.
You can read one response to the signs (pictured above) by Glosswitch HERE, where she says:
“Hey, check out this poster from #transawarebristol! Isn’t it inclusive? Isn’t it liberating? Doesn’t it say everything you’d want it to say? No more shall bigoted females take it upon themselves to have opinions about who should share enclosed spaces with them; after all, it’s not up to them! Fuck them and their irrational, hysterical little phobias! Only some people are allowed to feel threatened, or to have an idea about what womanhood means, and it sure as hell isn’t them. Other people know best.
I’ll be honest: I am struggling to see how this type of “don’t worry your pretty little head about this, proto-bigot” approach to gender liberation is of use to anyone. Women don’t worry about personal safety for the fun of it, nor do they seek to set their own boundaries just because they’re stupid and mean. They have fears relating to male bodies that are real and valid, and a sense of self that is as authentic as anyone else’s. Telling them “well, you shouldn’t – other people’s feelings come first” is just misogyny 101.”
University of Bristol women have since taken to replacing the signs with these, in protest:
Men who fancy themselves “transwomen” claim to be mystified as to why females would be concerned about their personal safety sharing areas of public nudity with males.
“Why? I have no idea”, writes John “Jane Fae” Ozimek, a transgender bloke well over six foot two, in an Independent op-ed today.
“I get that there are still debates to be had about gender and sex and biology and genes”, he says with a handwave. But the only answer he, as a male, can imagine is that women must be worried about his “farty sounds”. Whatever women’s concerns are for safety and comfort are of no concern to a male like him. He instructs real women to know their place: “..the user of a loo knows their own gender better than you, and it is not for you to challenge it.”
GenderTrender applauds and encourages this direct action and protest by the women of the University of Bristol against Female Erasing Trans Activism and sexist, patronizing anti-women “transwomen” like “Fae”.
EXCELLENT WORK, women!