July 4, 2015
Declaration of War
by Vee Elessar
. I am a Woman. I will not be re-classified by men who “feel like” women. I will not tolerate being called CIS-woman, biological-woman, genetic-woman, woman-born-woman or female-woman. I will not tolerate being accused of having CIS privilege, obtained illegitimately at the moment of my birth. I will not tolerate being accused of wielding this privilege over men. I will fight back against this misogynistic attack that only seeks to silence me and make me invisible.
. I am a lesbian. I will not be re-classified by men who “feel like” women. I will not call men who “feel like” women, lesbians. I will call them what they are: heterosexual men. I will not put up with being accused of having “mono-sexual privilege” that I wield over men. I will not be shamed and bullied into having sex with men who say they are lesbians and I will call those who try what they are: sexual predators. I will never sign up, line up or shut up about the genocidal assimilation of my lesbian sisters into your transgender cult. I will gather with my sisters wherever and whenever I please and I will not grant you access no matter what woman hating law I am breaking. I will fight back against this misogynistic/homophobic attack that only seeks to silence me and make me invisible.
. I am a woman. I will not stand for the ridiculous premise that I am trans-misogynist. It is my birthright to speak out loud about any idea or practice that harms women. I will continue to speak out loud about male privilege, male entitlement and male pattern violence. I will continue to expose the real hatred that men direct at women, wether those men happen to “feel like a woman” at the time or not. I will fight back against this misogynistic attack that only seeks to silence me and make me invisible.
. I am a woman. I reject all notions that there is such a thing as ‘Gender Dysphoria’, female brain, woman feelings, or any other gender based idea, theory or practice. I reject your gender binary straight jacket. I reject your pornographic version of woman and the sexual slavery you promote. I will fight back against this misogynistic attack that only seeks to silence me and make me invisible
. I am a woman. That word belongs to me. I get to say what that word means. I will not use the word woman or she to include one man. I will not use the word woman or she to describe one man. I will not ally myself with any man who uses woman and she to describe himself no matter how much of a “good guy” he says he is. I will protect the word woman, and in protecting the word woman, I protect my ability to speak about myself, my experience, my future, my past and the entire history of women. You will not rob me of my ability to know my sisters through language. I will fight back against this misogynistic attack that only seeks to silence me and make me invisible.
. I am a woman. It is my birthright to speak about my body, my experience, my life using my own words. My vagina is not a front hole any more that your penis is a front tail. I will continue to talk about my period, watch the Vagina Monologues, hear Germaine Greer and all my beloved feminists speak, and call other women my sisters wether you “feel” excluded or not. I will gather with my sisters wherever and whenever I please and I will not grant you access no matter what woman hating law I am breaking. I am not afraid of you. Calling me names will not stop me. Threatening me will not stop me. I will fight back against this misogynistic attack that only seeks to silence me and make me invisible.
I am a woman
and I will defend myself !
[images added by me-GM]
June 22, 2015
What is a “true transsexual”?
Sex roles, or “gender” assigns the cultural behaviors and traits of supremacy and domination to males, and assigns the behavior and traits of inferiority and subjugation to females. Gender is a political hierarchy, a social caste system of males on the top, ruling, and females on the bottom, serving them. Those of us who’ve been educated in such matters have been informed by the transgender movement that “transgender” is an umbrella term for anyone whose social behavior or whose personality traits deviate from the stereotypes imposed on all of us based on our reproductive sex for the purpose of codifying and perpetuating male supremacy over the bodies of females.
Except for gay people, whose deviation from sex-stereotypical social norms is due to sexual orientation (unless we are also non-conforming in ways indirectly related to sexuality: butch dykes or gay queens, or perform in drag shows, and then maybe…)
And except for crossdressers, who are men dedicated to the fetish hobby of performing their own idealized, objectified version of the female sex-stereotype, an activity which sexually arouses them as men. Unless such men are socially persecuted for their hobby, in which case they are transgender. And unless such men form an attachment to their ritualized “female other” persona, and decide to expand the practice into a full-time lifestyle, like Bruce Jenner, who wanted to become “her”, in which case they are transgender.
And except for women who passed as male in order to escape the female role, to avoid male rape and violence, persecution for homosexuality or to engage in activities and careers forbidden to women. Unless they are now dead, in which case they posthumously are transgender.
Men who believe their personalities are aligned with any characteristics they assign via sexism to women based on our reproductive biology are transgender, even if they sport full beards, cock and balls, and answer to “Bubba”. Donna Perry is transgender, even though he brutally murdered five women as a sexual sociopath and serial killer on the path to discovering his true authentic self.
Genderqueers are women who don’t want to be thought of as female because the female sex-role is oppressive. Their pronouns are “anything but female” but that doesn’t stop them from being raped and assaulted by men. They are transgender.
Coy Mathis and Jazz Jennings are boys whose parents with Munchausen By Proxy pimp them out to the media as pediatric transgender Honey-boo-boos for fame and profit. They are transgender.
Chaz Bono is Cher’s self-hating lesbian daughter who complained that the Ellen Degeneres Show was “too gay” and “moving too fast for society” before she began injecting testosterone. She is transgender.
Morgan Page, Julia Serano, Dana Beyer are autogynephiles that are very upset that lesbian people exist because they believe female homosexuality discriminates against males by rejecting males as sexual partners. They are transgender.
So it seems that “transgender” is an umbrella term for anyone whose social behavior or whose personality traits deviate from the stereotypes imposed on all of us based on our reproductive sex for the purpose of upholding a caste system which benefits males and disadvantages females, but only if such a person supports these sex stereotypes and believes that sex roles are innate and define sexual reproduction instead of actual reproductive biology. Or something.
Of course, females who transgender can’t “identify” their way out of the subordinate caste and the requisite male rape and male violence which enforces it, unless their biology is completely disguised and their origins unknown. Female “Transmen” aren’t exactly fighting for their right to be housed in men’s prisons when they get arrested. They aren’t demanding “male” abortion services and pap smears at the local urology clinic. The transgender community itself is notoriously sex-segregated and misogynist towards females who transgender because there really is no benefit to the males (“Transwomen”) even attempting to undo their socialization as the dominant and superior members of the sex caste. That’s about as likely to occur as men deciding to stop raping us because we ask them to. What’s in it for them?
Transgender is a Men’s Rights Movement. It seeks to expand both the dominance of males and the subjugation of females, and all with a tidy profit made by what one commenter here called the “Gender Industrial Complex”. Transgender also acts as a release valve to siphon off and neutralize female rebellion against the sex caste system of gender by allowing women to access some superficial privileges of maleness (such as avoiding a measure of public surveillance by men on the street, etc) in exchange for pledging fealty to the hierarchical premise of the caste system and voluntarily submitting oneself to monitoring by the medical authorities.
So. Now that we know what “transgender” means: what is a “True Transsexual”? I’ve been hearing so much about the “truly transsexual” these days, and from the most unlikely of places! It seems a cohort of heterosexual women and men calling themselves “gender critical” are now forwarding the idea of the “true” vs. “false” transsexual. These folks have taken to defanging the work of Radical Feminists and Lesbian Feminists by re-writing (or just downright plagiarizing) with a few significant changes, or perhaps “corrections” in their view: namely they remove the lesbian and women-centered analysis and instead center the concerns of their men friends who would like to transgender. The straight women and “transwomen” (who are “gender critical” male femulators in the same way that Rachel Dolezal is a white “race-critical transblack”) seem to be trying to create a liberal feminist version of gender critique the sole purpose of which is to center men who impersonate women and to replicate the heterosexual dynamic.
“The “radical” in radical feminism means getting to the root of the problem. The root of the problem is gender, meaning the idea of male (masculine/dominant) and female (feminine/subordinate) personalities,” says one of these women.
Huh? The tribal legacy of violent male control over the means of human reproduction (Females!) is not the root? Wow. Learn something new every day. The root of female oppression is not violent sex-based exploitation but rooted in the barriers to full expression of male personalities. Huh. Well, we’ve nearly got this all sorted, then. Male liberation now! The sooner the better! This whole global history thing really was a big misunderstanding! Ritualized cultural sex-caste traditions are the problem, not the violent control of those bodies capable of creating offspring, which is at the root of such traditions.
This is Trans-feminism. This is Mans-feminism. The author goes on to lecture women that we should “offer safety” in the male-occupied land of women to male “refugees” from the ruling caste –(weary is the head that holds the crown!)- men who want to call themselves Meredith, take estrogen, wear yoga pants and try to pass themselves off as “transwomen”. Like we don’t have enough problems, we should perform as unpaid femulator academies for the male lesbians.
These heterosexual transfeminist women propagating a rootless mansfeminism stripped of sex-based analysis so that they can better serve the needs of their TBF* (*Transwoman Best Friends- the straight woman’s “gay best friend” is like, so five minutes ago, apparently) would be laughable if they weren’t so damn harmful to the women and girls who actually have a dog in the transgender race, so to speak. It’s no coincidence that all of the new radlib transfeminists parsing out the “true transsexuals” from the nasty bad false ones are straight. It’s not a coincidence that they de-lesbian their analysis. The fact that they also dis-include “Transmen” (who are actual females! hello?) from their MansFeminist Tranifestos is no coincidence.
I’m going to tell you now what a “True Transsexual” really is.
This is what enters my mind every. single. time. one of these straight women makes the distinction between the “True” transsexual with “Real Sex Dysphoria!” and the “False” bad kind. I don’t think about their TranswomanBestFriend and whatever shit he does to himself. I really don’t care what men do to themselves.
From the WPATH World Professional Transgender Health Symposium, Bangkok, 2014:
Gennaro Selvaggi, MD, PhD, MSc, FRCS, Rickard Branemark, MD, PhD, MSc, Anna
Elander, Joacim Stalfors, MD, PhD.
Preoperative planning and titanium implant fixation for “boneanchored penile epithesis”.
The principle of osseointegration is accepted and used in reconstructive surgery: different
types of epithesis (ear, nose, etc.) can be fixed via titanium screws to the recipient bone.
We present the first series of patients where titanium implants have been implanted onto the
pubic bones of femaletomale (FTM) transsexual patients, in order to attach a “bone anchored” penile epithesis.
Following patients’ selection based on patients’ wishes, pubic bones of five FTM transsexuals
were analysed with CTscan.
CTscan images were uploaded on Surgiguide 5.0 software and a virtual planning was made,
simulating various implant (“fixtures” and “abutments”) sizes and locations.
A surgical plan composed of a two separate stages was developed.
To the date of the submission of this abstract, six FTM transsexuals underwent stage1 surgery, and 3 underwent stage2 surgery.
During the stage1 surgery, two titanium implants (“fixtures”) were implanted onto the pubic boneof each patient,
lateral to the pubic symphisis. Four weeks postop, a new CT scan was performed to analyze osteointegration and the final implant position.
During the stage2 surgery, the soft tissue of the pubic have been reduced; abutments have been inserted and passed through the skin.
After few weeks, a penile epithesis is connected via a “retention” system to the titanium implants.
Preoperative virtual planning is crucial for the selection of the appropriate implants size and the
anatomical location where to set the implants.
Both stage1 and stage2 surgeries occurred uneventfully in all patients.
Postoperative CT scan is demonstrating implant osteointegration in all 6 cases.
Functional results of the use of the epithesis will be provided as soon as available.
This experimental clinical study demonstrates that titanium osteointegration onto the pubic bone is feasible.
This new approach for penile reconstruction in FTM transsexuals constitutes another alternative for these patients.
Further technical development is needed to validate the stage2 surgery and the penile epithesis.
There are six women out there, somewhere in the world, please God bless them and keep them, with titanium rods screwed into their pelvic bones and expressed (sticking out through perpetually broken, lymph oozing skin) through their groin in the hopes that one day a dildo might after “further technical development” be affixed to the metal. Who knows what else these surgeons are doing to female “True Transsexuals” that isn’t being presented to the public at WPATH. I say a prayer for these women every time I think of them, and I think of them every single time I hear a “feminist” say the words “True Transsexual”. I hope you do now too. With a prayer.
What Makes a Woman? By Elinor Burkett
Do women and men have different brains?
Back when Lawrence H. Summers was president of Harvard and suggested that they did, the reaction was swift and merciless. Pundits branded him sexist. Faculty members deemed him a troglodyte. Alumni withheld donations.
But when Bruce Jenner said much the same thing in an April interview with Diane Sawyer, he was lionized for his bravery, even for his progressivism.
“My brain is much more female than it is male,” he told her, explaining how he knew that he was transgender.
This was the prelude to a new photo spread and interview in Vanity Fair that offered us a glimpse into Caitlyn Jenner’s idea of a woman: a cleavage-boosting corset, sultry poses, thick mascara and the prospect of regular “girls’ nights” of banter about hair and makeup. Ms. Jenner was greeted with even more thunderous applause. ESPN announced it would give Ms. Jenner an award for courage. President Obama also praised her. Not to be outdone, Chelsea Manning hopped on Ms. Jenner’s gender train on Twitter, gushing, “I am so much more aware of my emotions; much more sensitive emotionally (and physically).”
A part of me winced.
I have fought for many of my 68 years against efforts to put women — our brains, our hearts, our bodies, even our moods — into tidy boxes, to reduce us to hoary stereotypes. Suddenly, I find that many of the people I think of as being on my side — people who proudly call themselves progressive and fervently support the human need for self-determination — are buying into the notion that minor differences in male and female brains lead to major forks in the road and that some sort of gendered destiny is encoded in us.
That’s the kind of nonsense that was used to repress women for centuries. But the desire to support people like Ms. Jenner and their journey toward their truest selves has strangely and unwittingly brought it back.
People who haven’t lived their whole lives as women, whether Ms. Jenner or Mr. Summers, shouldn’t get to define us. That’s something men have been doing for much too long. And as much as I recognize and endorse the right of men to throw off the mantle of maleness, they cannot stake their claim to dignity as transgender people by trampling on mine as a woman.
Read the rest of this article HERE.
June 1, 2015
May 27, 2015
The following was written by Diane Ehrensaft, Director of Mental Health at the Child and Adolescent Gender Center at University of California, San Francisco. Ehrensaft’s clinic is devoted to the controversial practice of sterilizing pre-pubertal children with off-label medications which stunt the growth of their genitals and reproductive system, preventing them from ever maturing. The formerly healthy children are then made dependent on cross-sex hormones, and the medical system, for life. Ehrensaft’s rationale for this practice is outlined in the writing excerpted below. The full text can be read here.
[*For the sake of clarity, each usage of the term “gender” in the text below has been replaced with the term “sex-role”.]
“In traditional theories, it is assumed that children clearly know their own [sex-role] by the age of six, based on the sex assigned to them at birth, the early knowledge of that assignment, the [sex-role] socialisation that helps a child know how their [sex-role] should be performed and the evolving cognitive understanding of the stability of their [sex-role] identity. Yet if a child deviates from the sex assigned to them at birth or rejects the rules of [sex-role] embedded in the socialisation process, they are assumed to be too young to know their [sex-role], suffering from either [sex-role] confusion or a [sex-role] disorder.
Following this logic, if you are “cis-[sex-role]” (your sense of your [sex-role] matches the sex assigned on your birth certificate), you can know your [sex-role], but if you are trans-[sex-role] or [sex-role]-nonconforming, you cannot possibly know.
Yet a macro survey of trans-[sex-role] adults conducted in the US indicated that a large proportion of respondents knew at an early age what their true [sex-role] was – they just kept it under wraps because of social stigma in their childhood years. So we could say that [sex-role]-creative children can possibly know their [sex-role] – and do, at a very young age.”
“Over the course of time, if we do not impose our own reactions and feelings on the children, like the ones above, and allow a space for their [sex-role] narrative to unfold, the [sex-role] they know themselves to be will come into clearer focus. From there we can give them the opportunity to transition to the [sex-role] that feels most authentic, followed later by the choice to use puberty blockers to put natal puberty on hold and later cross-sex hormones to bring their bodies into better sync with their psyche.
If we do not give them this opportunity, they may feel thwarted, frustrated, despondent, angry, deflated – feelings reflected in the symptoms correlated with being a [sex-role]-nonconforming or [sex-role]-dysphoric child. The root of these symptoms is not the child’s [sex-role], but rather the environment’s negative reactions to the child’s [sex-role].
When acceptance and allowance of the child to live in their authentic [sex-role] replace negation or suppression of a child’s nonconforming [sex-role], the symptoms have been known to subside or disappear completely, much to the surprise of those caring for the child. We might even consider [sex-role] as the cure, rather than the problem, privileging the child’s ability to not only feel, but know their [sex-role].”