TransMirror

“Often, I wanted to be a girl.

I’d wanted that, off and on, since I was about nine years old. I was often mistaken for a girl as a child, and once puberty, which wasn’t pretty, more or less ended, I could sometimes pass for a girl again. One school journey as a sixth former, staying in a French hotel and having consumed a glass of wine or two, I happily let the girls dress me in their make-up and clothes. (I stuck a photo of that evening in a diary and labelled it “the feminine mystique.” My dad saw it and said, “What the hell do you think you’re playing at.”)

I found different ways of making sense of these feelings from childhood onwards, framing them through whatever I found available. At age nine, I fantasized that I could have a switch like the one on my Telstar Pong game that flipped between GAME and TV, except mine would read BOY and GIRL. In my early twenties, when the feelings either didn’t go away or returned again, I had much more freedom to dress up how I liked, and a circle of friends who accepted it. I read comic books like Neil Gaiman’s gender-playful Sandman, the sex-shifting Shade The Changing Man, Doom Patrol, with a hermaphrodite superhero, and Enigma, which concluded with a chapter simply titled “Queer.” One Christmas my grandma gave me a £10 check and, subversively, I used it to pay for a mail-order pamphlet called The Transvestite’s Guide to London. That was the vocabulary of the time. Those were the discourses of the time, the early 1990s. Twenty years later, when I did have Twitter, Facebook, and Tumblr, I found different words that also made sense of my feelings and experiences.

So by the 2010s I thought I was pretty set. I thought I knew a lot. I thought I knew about feminism. I thought I knew about gender. I had a lot to learn.

I’m sure everything about my account above is steaming with privilege, with confidence, with complacency. Books, travel, toys, cool parents, even famous family friends. It’s hard to quantify how much of that is due to factors like class and ethnicity, but I think I willfully ignored how much of it was to do with being born and raised as male. Whenever I imagined myself as a girl or woman, I saw myself as a high school Supergirl, as Elle Woods from Legally Blonde or Cher from Clueless: popular, smart, sharp, a perfect balance of charmingly charismatic and self-effacingly adorable. I imagined it happening like magic. I imagined, but I didn’t really think. I didn’t think about what it would really mean to grow up that way, under those conditions, and to become a woman within our society: a warzone, effectively, with women as the constant target.

Just as I was self-centered enough to never have considered my own mother as someone with a richer and more fascinating life than my own, I’d denied the fact that, despite my research, despite my reading, despite my good intentions, I had been successfully trained up as a boy, and then a man, within patriarchy. Yes, as a white middle-class man; but it was patriarchy that did the most work on me. Yes, I often felt so uncomfortable within the frameworks of masculinity that I dodged desperately to escape and become something different, but still, patriarchy did its work, and when it suited me, I embraced it and I accepted its benefits.

I’m still glad social media didn’t exist when I was a teenager. But it was social media that put me in contact—initially, in conflict—with women who pointed out what I should have seen years ago. I made demands of women online that I wouldn’t make of men. I challenged them, expecting answers, in a way I wouldn’t challenge men. Some ingrained, entitled part of me expected them to provide me with information on demand. I expected women to shush when I spoke. I expected to hold the floor. I expected to be thanked and praised for gestures in their direction. I expected to be the hero.

Then I talked to women who didn’t let that happen, and it briefly shocked me. Maybe social media, with its anonymity, enables more direct, no-nonsense responses to strangers than I was used to in real life, where women might be more inclined to raise their eyebrows and keep their peace: but I was told to hold my tongue, to butt out of conversations, to go away and read.

And, surprising myself a little, I did what I was told. I went away and read. I read a lot. I read blogs written that morning, and books anthologizing feminist pamphlets from the 1960s. I read pieces that contradicted each other, and I followed debates, and thought about them. But more importantly, I genuinely backed off, for one of the first times in my life. I accepted the role of a minor, almost-insignificant supporting character, rather than the hero, for once. I sometimes asked to join conversations between women and I was ignored, and it smarted but I swallowed it. So instead, I read: and online, of course, that’s a form of listening. Social media has many flaws, but one of its strengths is that through reading, you can listen and learn without bothering anyone: You can read and absorb, without feeling the need to interrupt and give your opinion. That’s an important instinct, I think, for a man to overcome: the feeling that everyone is waiting for your opinion. And because I was given no choice, I managed it. And then after a while, I sometimes spoke up, and when they had time, the women listened and responded, sometimes cautiously, but for the most part generously and encouragingly.

Perhaps with hindsight, my long-term, helpless yearning to be a girl, or later a woman, has always been more about not-wanting to be a boy or man. But it took me a long time to understand what not-being a man, on a social level, has to involve.”

Excerpted from here: http://www.newrepublic.com/article/120788/men-who-want-be-feminists-should-shut-and-listen-women

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HMWH-72522806361

Why am I irrationally angry/hateful towards women when I might be MTF? (self.asktransgender)

submitted * by ihatebeingadude

Edit: please check out my post history for some background, TLDR of that is that I’ve had trans thoughts, on and off, since I was 4.

Hi everyone, I’m back. I’ve been bouncing between “accepted-that-I’m-trans” and “lift-swole-bro-cis-mode” for the last few months, and around June I was basically preparing to come out. A few weeks ago I got a girlfriend, and the trans thoughts flatlined a few weeks after.

They’re just gone right now, but my knowledge of them still exists, and I’m afraid they’re going to come back.

I’m not sure why, but it almost feels as if those thoughts are being suppressed.

Right now, I hate women, and I’m not sure why. Maybe it’s jealousy that I’ll never fit their clothes, maybe it’s because I’ve been rejected so much by them, maybe it’s the view that it’s “easier” on the other side as a cis woman or whatever.

Fuck, I was on /r/theredpill for a while to try and convince myself it was just weakness or not getting laid, and now that I am getting laid things are changing. Maybe if I manned up enough, these thoughts would go away, maybe if I had sex, they would go away. They did. But I can’t tell if the trans thoughts are dead or hibernating or just suppressed by this hate of women.

Right now, the main argument my brain spits out when trans thoughts come up is: “you might be happier in cute girly girl clothes, but what would people say? Would you even fit them with your broad shoulders and giant muscles? What would all those girls who rejected you say? Don’t you want to eventually be the one to reject them back, and get your revenge? Is the chance of happiness as a woman really worth denying yourself the chance to be a buff, eligible bachelor who fucks all the girls who once rejected you? Yeah, you’ll get to break their hearts and use them like they used you… You’re already 19, by the time you pass you’ll be ugly and old, plus you aren’t even into guys all that much…”

I don’t know – sometimes when I go shopping with my girlfriend I mentally imagine my female self wearing those clothes and saying this is what I’ve wanted since I was a kid. Then I start attacking that image, because she’s a betrayal of everything I’ve ever worked towards.

[from reddit. Image added by me-GM]

Look at this prick. When you hear about the “transwomen” demanding entry into women’s colleges, this is what they are talking about:

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http://nymag.com/news/features/martine-rothblatt-transgender-ceo/

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srs male

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Is this man female?

Is this man female?

 

It’s the “Transgender Tipping Point”, described by transgenderist Jennifer Finney Boylan in his LATimes Op-Ed as:

 

“…what seems to be the Year of the Trans, a season of great progress in the movement for transgender equality. And yet commentators, both liberal and conservative, continue to struggle with the right words to describe the transgender experience.”

 

Boylan, a member of the all-male, all-white, all-heterosexual, all-middle-aged transgender leadership that recently took over the formerly gay lobbying group GLAAD, attempts to analyze this roadblock by drawing a comparison with the trajectory of the Gay Rights movement. As a disinterested bystander to the lesbian and gay movement (and quite a homophobic one at that), Boylan lacks insight into the decades of activism that preceded his arrival on the “LGBT” scene (to beg for scraps from bloated and obsolete gay orgs- the rudderless victims of their own success).

 

“What the trans community needs is its own discourse-changing idiom, in the same way that gay men and women found their lives transformed when the conversation changed from sex to love,” he states.

 

Boylan suggests that “Gay Marriage” worked as a memetic slight of hand, distracting the straights from all that formerly untoward dick-in-ass activity. He proposes that the transgenderist platform search for a similar, magical linguistic transmogrification- a magic bullet that causes the public at large to buy what his movement is selling. He fails to ascertain that the gay movement ultimately succeeded by clearly outlining the concrete ways in which discrimination resulted in unfairness and inequality: legally, financially, and practically. The gay movement never tried to insist the public applaud guys blowing each other. Indeed, many of those who now support equal rights for gays remain openly repulsed by homosexuality on a personal level, or a religious one. Like the transgender movement, the gay movement was/is a men’s sexual rights movement, ascending concurrent with the age of pornography. This is an era in which the powers that be (men) have no political will to cockblock another man’s hard-on under any circumstance.

 

“I’d suggest we use the term “equality of identity” going forward.” Boylan weakly suggests. “At its heart, the quest that trans people are on is to have the same thing that straight — and gay — people have: the ability to wake up in the morning and be ourselves, without permission, without apology. Our lives should not be defined by wigs, or surgery, or which bathroom we use. Our lives should be defined by our identities, and the truth we bear in our hearts.”

 

But that isn’t what the transgender movement is fighting for. Ultimately, no one cares what transgenderists do when they wake up in the morning, or how they conceive of themselves, their taste in wigs, or what they believe “in their hearts”. If that was what the transgender movement was fighting for it would be hitting no roadblock.

Taken over but it's still not working

Taken over but it’s still not working

 

Rather, the transgender movement is demanding that we all pretend to agree with their personal, internal, subjective sex-role ideas. Which no one does. And they never will. Hell, even transgenderists don’t believe the shit they’re demanding we pretend to agree with. There are no magic words to be wielded Harry Potter-like by genderists that will cause the muggles to believe… well, that husband and father Jennifer Flynn Boylan is actually a woman, for example. Or that the five year old boy with a penchant for forbidden “pretty princess” swag is actually female, to be recognized via pre-pubertal sterilization and lifetime cross-sex hormones. It’s simply never going to happen. Instead of coming to terms with this, the solution of male activists like Boylan is to “double-down” on the same unrealistic, unreachable goals, using the exact same tactics.

 

Lees: Insulting his audience with Magical Thinking

Lees: Insulting his audience with Magical Thinking

 

“Gender can’t be Bent: Kellie Maloney Has Always Been Female” declares Transactivist Paris Lees, dubiously, in the Independent.

No one actually believes that aging boxing promoter and father of three Frank Maloney -having been “outed” to tabloids by a fellow member of his crossdresser support group- is now or has ever been female. Even Frank doesn’t believe it. If he actually believed that both he and his wife are female, would he announce that “I still don’t think that children should be brought up in same-sex marriages.’’ One thinks not.

“When you refer to Kellie Maloney with male pronouns, you’re telling me something about yourself and how you view people who change their gender,” Lees chides.

 That’s right, Paris. What we’re telling you is that we view you as what you truly are: Transgender. As in: people that would like to occupy a sex-role normally imposed on the opposite sex, for your own enjoyment. Confirmed in the same text here:

 “I can tell you what it felt like before I was able to express myself the way that makes me feel happiest.”

 And what makes Paris feel happiest is expressing himself “as a woman” by trolling alleys and public parks for lots of sex with other men, and inviting random dudes to grope his moobs on public transport while telling him how pretty he is. Paris Lees doesn’t actually believe that he or Frank are female, and he knows you also don’t. He doesn’t really want you to (what would be special about THAT?) or expect you to. He just wants you to pretend that you do. Just use the pretty words. The magic words:

 “Just refer to her as “she”. I’ve done it in this article. It’s not hard.”

 Activists of the Boylan and Lees school simply double-down on the magical thinking even as they are mystified, (simply mystified!) why the decades-long tactics of the transgender movement stall the closer they get to the mainstream. Their male brethren continue the “activism” of demanding that lesbians accept the penis as a female organ, and harass and threaten feminists whom they claim diminish their rights as men.

Meanwhile, some other transgender activists are tired of banging that same old broken drum and waiting for the magic to happen. Let’s call this the dawn of Neo Transactivism.

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