Olympic Committee eliminates medical “gender change” requirement for male athletes who want to compete in women’s sports
January 26, 2016
Results of last November’s “Consensus Meeting on Sex Reassignment and Hyperandrogenism” which decided changes to Olympic eligibility policies have been posted on the IOC website. And the winner is…. Men.
Under the previous guidelines, male athletes who wished to compete in women’s events were required to provide proof of legal gender change and evidence of surgical gonad removal followed by two years of estrogen treatments.The new guidelines do away with all of that. Under the new guidelines, any male can compete in women’s events with no legal gender change and no medical treatment whatsoever, on the basis of his declaration alone: he must declare that he believes himself to possess a “female” personality or mentality. The one caveat is that his testosterone levels must remain in the lower range of typical male levels (<10 nmol/L) for the duration of one year. Men with testosterone levels in the higher range may require medication to reduce those levels to the lower end of normal male averages. No transgender cross-sex hormonal treatment is required.
To put this ruling in context, here is a chart of normal male and female testosterone ranges from Web MD:
Normal Male Range : 9 – 38 nmol/L
Normal Female Range : 0.5 – 2.4 nmol/L
January 6, 2016
Woman: deeply felt personal identification lacking any specific definable characteristics
Lesbian: homosexual female, or, heterosexual male femulator, or, femulating male who partners with other femulating males in homosexual male relationships.
Female: Egg producing member of sexually dimorphic species, or, a feeling some men have which lacks any specific characteristics.
Heterosexual: opposite-sex relations, or, same-sex relations in which one partner has a deeply felt psychological belief that they produce gametes of the other sex.
Gender: comprised of three parts-
Gender Identity: Mental Reproductive Biology, Brain Sex, Human psychological perception of reproductive gamete production independent of actual biology. Coexists with, but overrides perception of actual reproductive biology. When incongruent to sexual organs, compels urgent need to change social recognition of reproductive capacity for unknown reasons, unrelated to social sex roles, this imperative manifests with Extreme body modifications, Violence towards others, Self-harm.
Gender Roles: A sex-based system of social order designed to maintain female (offspring bearing) subordination to male (non-gestating) control via ritualized behaviors of submission for females (femininity) versus domination behaviors for males (masculinity). Or, a menu of empowering choices accessible through body modifications, threats of violence, and threats of self harm.
Gender Expression: Personality, recast through the lens of sex stereotypes as male or female traits.
Transfeminism: Feminism that “crosses over” into its opposite; Anti-feminism.
Transfemininity: Aggressive masculinity.
December 9, 2015
The Trans Women Who Say That Trans Women Aren’t Women
Meet the apostates of the trans rights movement.
By Michelle Goldberg
Last month, a 42-year-old English accountant who goes by the pseudonym Helen Highwater wrote a blog post disputing the idea that trans women are women. Helen is trans herself; in the last few years, she says, she has taken all the steps the U.K.’s National Health Service requires before it authorizes gender reassignment surgery, which she plans to have in 2016. Yet she has come to reject the idea that she is truly female or that she ever will be. Though “trans women are women” has become a trans rights rallying cry, Highwater writes, it primes trans women for failure, disappointment, and cognitive dissonance. She calls it a “vicious lie.”
“It’s a lie that sets us up to be triggered every time we are called he, or ‘guys’ or somebody dares to suggest that we have male biology,” she writes. “Even a cursory glance from a stranger can cut to our very core. The very foundations of our self-worth are fragile.”
From the perspective of the contemporary trans rights movement, this is close to blasphemy. Most progressives now take it for granted that gender is a matter of identity, not biology, and that refusing to recognize a person’s gender identity is an outrageous offense. Highwater herself long believed that: “I came from a point—and I think most of us do—of really, really low self-worth and deep shame about who and what we are,” she tells me. “And when people started telling me that trans women are women, you’ve always been a woman, you have a woman’s brain in a man’s body and all this kind of stuff—it’s a lifeline. It’s something you can hold on to. It really helps you to come to terms with things and move beyond that shame.”
In radical feminist thinking, there’s no such thing as a “woman’s brain.” This year, however, Highwater joined Twitter, where she began to follow the furious battles between trans rights activists and those feminists derisively known as TERFs, or trans exclusionary radical feminists. The radical feminists—who, to be clear, don’t represent all feminists who think of themselves as radical—fundamentally disagree with trans activists on what being a woman means. To the mainstream trans rights movement, womanhood (or manhood) is a matter of self-perception; to radical feminists, it’s a material condition. Radical feminists believe women are a subordinate social class, oppressed due to their biology, and that there’s nothing innate about femininity. They think you can’t have a woman’s brain in a man’s body because there’s no such thing as a “woman’s brain.” As the British feminist writer Julie Bindel—a bete noire of many trans activists—put it, “Feminists want to rid the world of gender rules and regulations, so how is it possible to support a theory which has at its centre the notion that there is something essential and biological about the way boys and girls behave?”
At first, Highwater felt incensed by these radical feminists. But she also wanted to understand them, and so she began to engage with them online. She discovered “people who had a pretty good grasp of gender as an artificial social construct—the expectations of what females are supposed to be, the expectations of what males are supposed to be, and how much of that is socialized,” she says. “What I started to find is that the women I was talking to actually made so much more sense than the trans people I was talking to.” Read the rest of this entry »
December 4, 2015
November 29, 2015
This six-year-old girl has some issues.
Before coming out as her true authentic pediatric female self, Stefonknee (“Steph on knee”, geddit?) was a 53 year old man named Paul who was living his inauthentic life as the married father of seven children. According to him, he looked after the kids while his wife worked as the principal of an elementary school. He was also self-employed as an auto mechanic who worked on cars in a garage on the family property “mainly overnight” after his wife got home.
In 2009 he was charged with 14 criminal offenses of assault, uttering threats, criminal harassment, and criminal mischief. His wife and their two oldest children- then in their late teens- testified against him. He was found guilty of assault and uttering threats. The court also issued a two-year restraining order against him that applied to his wife and all seven of his children. He and his wife divorced.
He moved to Toronto on parole and became a “transgender activist”. He was employed, apparently at The 519 Community Center as a “trans consultant” until, according to transactivist Justin Travis “Julienne” Goins now Patience “patienceinbee” Newbury he was terminated:
She has demonstrated herself as deeply narcissistic and self-absorbed, putting her own struggles as a white trans woman ahead of the struggles of trans women of colour in Ontario, of putting her own attempts at suicide in front of murdered black and brown trans women at TDoR gatherings.
This would otherwise seem like a quibbling over her character. When she was employed, however, as a trans consultant for a queer-focussed community centre and assigned to work alongside a few trans women of colour, she had a tendency to hijack client/community presentations and redirect these back toward herself (implying that she was the most oppressed trans person there was). Eventually, this cost Stefonknee her job.”
Paul/Stef became active in the Occupy Toronto encampment, then cashed in his resulting SJW bonafides to organize the first “alternate trans pride” march in Toronto, in protest of the high cost of beer at the main event, and the failure to of the planners to center attention on individuals named Stefonknee.
MPP Cheri DiNovo thanked our little girl by name in testimony at the passage of Bill 33 which stripped Canadian women of legal sex status, and all rights therein, replacing protections for women (to be housed separately from males in prison, etc) with the rights of men like Stefonknee to wag their dick around the women’s locker room, women’s domestic violence shelter, or women’s prison. (I tweeted at MPP DiNovo inquiring whether she would be introducing a bill to protect Stefonknee’s rights to have his age identity protected in public accommodations such as children’s tables at Chuck E Cheese, access to height and weight restricted amusement rides, and incarceration in the juvenile justice system if convicted of another assault. MPP DiNovo had not yet responded for comment at the time of this post).
Eschewing any transgender hormonal or surgical modification “treatment”, Paul utilized his newfound rights as a male under DiNovo’s Bill 33 and took a spot in a women’s homeless shelter on the basis of his gender feels, and began attending services at the MCC Church. There he spouted tales of his abject transgender transchild existence to kindly folks who put love into action (and who turned a blind eye to his simmering rage, manipulative lies and compulsive autogynephilia). “I have lost my children, have been disowned by family, church and friends, been homeless, I’ve lost all I worked forty-six years to achieve, I am unemployed for the first time in my life, I am now a convicted criminal, I suffer from PTSD and am constantly thinking of killing myself…”
Incredibly, his children attempted to stay in touch with him but he responded with horrific abuse. His eldest daughter tried to have him at her wedding, with the caveat that he tone down the lolicon/brolita gear and not make a scene:
“I don’t want a commotion started or anything. I really want the focus to stay on me and David. Would that be okay?” She texted.
He waited until the day of the event and then on his daughter’s Big Day staged a dwamatical “suicide attempt”.
After that ugliness, a group of folks from the MCC church started a “support group” for him. Not a group of folks who join together for support but a group whose goal was to support him, singular. Like a team: Team Stef-on-knee. Team Let’s Sit Around A Table Wasting An Hour Every Week Giving Attention To An Unrepentant Violent and Abusive Able-bodied White Male Porn Addict. Looks like that project hit the end of the road when one of Steffie’s younger (in biological, cis-chronological age) daughters took a chance and texted the Raging Abusive Pervert Psycho Dad on Father’s Day. Rather than graciously accept the gesture, Paul unloaded with all sorts of abuse.
Her last text: “Please text me if you want to, but I’m not ready for a call. Happy Father’s Day.”
His response: “I’m going to kill myself. Bye.”
Former Team Stefonknee, the nicest folks ever, recoiled in horror at his calm recitation of the messages off his phone. But “I literally was ready to slit my throat”, he relayed.
“Yeah. Well, keep it to yourself,” snapped church deacon and Former Team organizer as the rest of the participants averted their eyes, speechless.
If you want to get rid of those last few guests at the end of a party or if you want to see what a 3am Todd Haynes drug company infomercial for assisted suicide might look like you can watch this all play out in gory detail in the video ‘Paul Wears Dresses’ at the bottom of this link: http://www.thetransgenderproject.com/#!stefonknee-wolscht
[Or you can just be grateful that GenderTrender took the hit for you. Don’t forget the tip jar! ;) ]
Apparently Stef on knee was arrested again this March for god knows what:
Enter FetLife, the final chapter, and the total immersive realization of Paul/Stef’s truly superauthentic True Self as a trans-pedo transgender identified “six year old girl” sexually partnered to a similarly sketchy kinkster pair of polyamorous nudist inhabitants of Unsexy Erotic Lifestyles in Peterborough Ontario.
Fire up the cameras because this is one lady- I mean girl! – (and by that I mean middle-aged deadbeat father of seven) who really wants the world to know how Brave! And Heroic! It is for men to embrace and devote their whole life to their sexualized embodiment of what they see women and girls as.
“I felt like a woman!” reports Stefonknee of his “adopted dad’s” penis inserted man-on-man into his “six year old girl” rectum at the Oasis swingers club. “I was surprised I didn’t think I was going to be pregnant, I was so much a girl. I actually have an erection right now from it so I’m just going to pull my dress down a little bit,” he told the journalists who were covering his journey to girlhood.
November 26, 2015
November 15, 2015
Filmgoers attending this weekend’s London premiere of ‘Tangerine’, Sean S. Baker‘s independent film shot on modified iPhone, were greeted by stickers and flyers distributed by a group of women calling themselves “Lesbian Nation”. The group protested the film’s depiction of extreme misogyny and the normalization of male violence and brutality against women. ‘Tangerine’ features an extended sequence of a man repeatedly slapping, battering, dragging and lifting a kidnapped woman, violence which goes on for several scenes and is played for laughs: because the male perpetrator is a “transwoman”.
Women are referred to as “fish” by the male protagonists throughout the film, also played for laughs in what the filmmakers describe as a “transgender revenge comedy”.
An excerpt from the (not terribly feminist) RogerEbert.com review: “[C]ertain aspects of the story are—as Internet thinkpieces are found of saying—problematic, particularly the violence that [male actor] Sin-Dee inflicts on Dinah, grabbing and dragging and lifting and even slapping her repeatedly, over the course of several scenes. “Tangerine” treats this action as outrageously funny; it seems to expect us to write it off as, “Well, this is just what would happen in that world,” a valid enough observation, but one that only takes us so far. True, the violence is balanced by subsequent scenes of Sin-Dee and Dinah and eventually Alexandra reaching a kind of understanding, and even displaying tenderness toward each other. But the later scenes don’t cancel out the sour taste left by the earlier ones. This is a case where the problem isn’t what’s being shown, but the film’s evident attitude toward what it’s showing us, at the moment that it’s showing it.”
The ‘Tangerine’ film is the latest example of a growing popular trend wherein liberal males get a pass on overtly expressing their violent hatred of women under cover of supporting the transgender movement, which is itself based entirely on sexism and misogyny and the celebration of female subjugation.
“The Misogynist Comedy of the Year!” “A Treat Not to Be Missed if You Like Violence Against Women!” mocks the Lesbian Nation protest flyers and posters, which were designed to mimic the film’s promotional materials. You can view their message in its entirety below (click to enlarge):.