August 28, 2015
A hunger strike was started by ten transgender activists calling themselves “No Pride In Prison” demanding that a male convicted of a violent crime in New Zealand who says he “identifies as female” be transferred to housing among confined females. The man, Jade Follett, was convicted for stabbing another man in the back three times as the victim tried to run away. The two had met via social networking for a sexual encounter. Follett was offered home detention and anger management training for his 21 month sentence but declined it, opting instead for voluntary incarceration.
Calls were issued for volunteers who would sit with and administer juices and teas to the “Transwomen” who pledged to die of starvation so the voluntarily confined individual could achieve his goal of placement among women confined involuntarily by the state. This action was informed by New Zealand’s adoption of “Gender identity” laws that eliminate the basic human rights of women prisoners to be confined separate from males in favor of the self-reported “gender feelings” of any male who claims they have female brains in their male bodies.
No hunger protest took place to demand Conner MacCalister be placed in male prison in accordance with her long term identity as a man. No transgender activists have protested her “misgendering” as female after a decade of testosterone medical treatment. No transgender legal advocacy organizations have demanded her identity as a man be respected in her prison placement. Her gender identity rights have not been affirmed by transgender advocates. No hunger strike has been announced for the identity rights of Conner MacCalister to be affirmed by placement in the male facility she identifies with. This is because Gender Identity rights apply solely to males. No female benefits from “Gender Identity” rights, ever, including females who identify as male and are “post-transition”.
* The hunger strike for the male inmate was halted after 5 hours when prison authorities agreed to house the violent male inmate among the state confined female population in deference to his belief that he is female-brained. Reports say dinner was early for the hunger strikers, but celebratory.
August 22, 2015
August 17, 2015
August 1, 2015
[photos and captions added by GenderTrender]
JULY 31, 2015
Gender, Patriarchy, and All That Jazz by MARY LOU SINGLETON
Like many Americans, I have been paying attention to the current marketing of gender, the unquestionable system that tells us what constitutes male vs. female in our capitalist patriarchy. With morbid fascination, I am witnessing our culture move away from the old women’s liberation values that told young people they could participate in any activity they enjoyed, wear any clothing they liked, play with whatever toys they wanted, and think any thoughts they thought without these behaviors and beliefs being labeled male or female by forces then known as sexism. Not only have the categories of “boy’s toys” and “girl’s toys” returned with a vengeful backlash, now children and the rest of us are being told that an affinity for “girl’s toys” and dresses and make-up actually defines the true essence of girlhood. If a child really, really likes what is being sold by the capitalist patriarchy as female, that child IS female. And vice versa for children who reject female toys and stereotypical female interests. Even if they have two X chromosomes and a vulva, these children are now obviously boys. These children are especially to be considered boys if they hate their female physiology and despise their female bodies. Through the miracle of capitalist cooptation, we have progressed from the women’s liberation war cry of “Start a Revolution, Stop Hating Your Body” to hating the body being framed as revolutionary.
With particular interest, I have been watching and reading about Jazz Jennings, the biological male who from the time of toddlerhood strongly preferred the toys, clothes and mannerisms marketed as female. Because Jazz rejected the products and behaviors sold and enforced as male, and because Jazz never had opportunities to see males who identify as males playing with “girl things” and wearing “girl clothes” and “acting like girls,” and because Jazz had no interest in the products marketed as “boy things” (the guns, the robots, the buzz cuts, the army men), Jazz began identifying as the kind of person who likes “girl things.” Jazz’s parents agreed that if Jazz shopped and talked and threw like a girl, obviously Jazz was a girl. Happily for them (if money can buy happiness), Jazz was born at the perfect time in our post-feminist, post-modern, bread-and-circuses phase of late stage capitalism. Jazz’s family landed paid appearances on talk shows, paid interviews, and now a reality TV show, all promoting the idea that sex-role stereotypes (aka gender) are the only definition of male and female that matter. Jazz Jennings has become the literal poster child for Gender Incorporated, telling and selling us all what it really means to be female in a capitalist patriarchy.
Like Honey Boo Boo and Miley Cyrus, and Michael Jackson before them, Jazz appears as a happy, fun-loving child with a caring, supportive family. Jazz continually smiles while doing the things girls do: posing in a mermaid suit, cheerleading, being pretty. In several articles and appearances, however, Jazz has hinted at sadness, worrying about finding a boyfriend, stating that many biological boys Jazz encounters do not view Jazz as a girl. Jazz reports plenty of female friends, though. While I’m sure Jazz’s life will have its difficulties (life-long hormone replacement, plastic surgery, and childhood fame all carry significant risks), the majority of biological females Jazz encounters will offer comfort and kindness to Jazz, as they have been socialized through gender to do. Gender after all normalizes female self-sacrifice. Most adult females, even those who identify as feminists, exhibit an unexamined acceptance of gender. Women reflexively label every creature they see as male (unless said creature is portrayed with breasts or fake eyelashes and lipstick). They fear more than anything not being liked and they work hard to never, ever commit the sin of hurting someone’s feelings. They have been enculturated to accept their own erasure and to serve the interests of biological males. Jazz’s life will have problems, but these will be buffered and mitigated by female caretaking.
Jazz will inevitably encounter people who refuse to accept the belief system that asserts gender as fact and biology (i.e. the living, material world) as a mere social construct or inconvenience to be fixed with chemicals and technology. Some of these people will be females who resent being told that femaleness can be reduced to performance of “femininity” while they themselves do not appreciate the patriarchal gender system that defines female this way. Others will be males and conservative females who support and revere the patriarchy, but want to maintain a social order like the good old days when men were men and women were women. Because Jazz and the rest of us are being strongly indoctrinated to view “misgendering” as violence, Jazz will have many tales of such violence to report through the gender-promoting media. Those who have participated in the crime of misgendering will be appropriately shamed for refusing to capitulate to the new rules of gender (they may also lose their jobs or speaking gigs at universities or be sued for discrimination).
Because Jazz was born into a violent patriarchy, Jazz may also encounter physical violence, almost certainly at the hands of males. Should it occur, and I sincerely hope it doesn’t, this violence will be labeled a hate crime, a crime more worthy of social outrage and attention than the rapes, murders, torture and beatings suffered by biological females at the hands of males. Unlike biological females, Jazz legally belongs to a protected class, and violence toward this protected class of people is taken more seriously by the media and liberal activists (and sometimes even the legal system) than the routine, all day, every day male violence against biological females.
I do not predict an easy or peaceful future for Jazz. I, however, am even more concerned about what the future holds for Jazz’s sister and all of the girls she represents: the less special kind of female, the kind who doesn’t automatically get awards of bravery for declaring herself a woman and devoting herself to the performance of her assigned gender role. The kind of female conditioned to take up as little space as possible, even if this means starving herself. The kind of female whose body is not legally her own. The kind of female who is viewed as a state regulated incubator, worthy of public debates in mainstream media venues about whether or not she should be allowed to end an unwanted pregnancy or give birth at home. (Such debates about what women should and shouldn’t be allowed to do with their bodies currently receive less social criticism and outrage than the crime of misgendering, by the way. When it comes to forced pregnancy and birth, “good people can disagree.”)
A recent article in Cosmopolitan (a magazine designed to enforce the rules of gender to the female population; a magazine which recently ran a cover story promoting torture porn and telling women that we should learn to enjoy being tied up, beaten, choked, and having men ejaculate on our faces), featured Jazz Jennings talking about his sister. Jazz tells the interviewer and the world that he views his sister’s body as something that can be used to serve his reproductive desires. Like so many gender non-conforming children today who would have once grown up to be happy gay people with intact bodies, Jazz is being sterilized through the process of transitioning into a cultural stereotype of femininity. The medical industry will remove his testicles, if they haven’t already done so, and through plastic surgery create a simulation of a vagina for Jazz. Jazz wants very much to be a parent. Lucky for him he lives in a world where women’s bodies are for sale and rent. In the Cosmo interview, Jazz brags that he is “convincing” his sister to serve him as incubator so he can fulfill his dream of being a mother. Jazz, speaking of his sister’s vagina (which he calls her “vag”), says, “We’ll take my hubby’s sperm and throw it in there and fertilize it.”
[Read the rest of this post here: http://www.counterpunch.org/2015/07/31/gender-patriarchy-and-all-that-jazz/ ]
U.S. District Court Judge Robert Doumar rejected the Obama administration’s attempts to eliminate Title IX sex-based protections for women and girls and replace them with social stereotypes based on sex. The ruling came in the case of Gavin Grimm, a sixteen year old girl who believes that people have inborn mental characteristics based on sex, and that she has the personality of a sperm-producing individual. Individuals with this belief system call themselves “Transgender” and consider what they believe to be a mis-match between personality and reproductive biology to be a psychiatric condition.
Grimm believes her personality is one of a biological male, and that therefore she is a male with a female body. She would like to express this belief by using the urinals along with the males in the public restrooms at her school. Transgender adherents also believe that individuals who have personality traits “innate” to the opposite sex should be made to use facilities of the opposite sex that are normally sex-segregated for the protection and privacy of women (locker rooms, sports teams, sleeping quarters, showers, hospital bed assignments, etc.)
The Obama administration also believes in the concept of mental sex, and has attempted to bypass the legislature and judiciary by pushing guidelines through their Department of Education, OSHA, Department of Labor, EEOC, and Justice Department removing sex-based protections for women and girls under Title IX and replacing them with protections for “mental sex”, or “reproductive personality”, or “gender identity”.
The ACLU, with the backing of Obama’s Justice Department filed a lawsuit against Gavin Grimm’s school district, claiming that Title IX sex-based protections should be overridden by the concept of sex-based personality. Specifically they assert that students whose personality does not “match” their reproductive status should use areas of public nudity along with those of the opposite sex. Grimm’s school district sought to accommodate her sex-stereotype beliefs by offering her use of private unisex facilities in several locations throughout the school, but she claims segregating any facilities based on sex discriminates against her self-concept and belief that her brain is reproductively male.
This is at least the second federal ruling that rejects Obama administration attempts to strip Title IX protections from women and girls in order to establish federal guidelines on sex-based personality characteristics.
Here Gavin explains why she believes she is a sperm producing male individual, rather than an egg producing female individual:
“When I was little, I didn’t think of myself as a boy or a girl. I thought of myself as a kid who did what I wanted. When I started school, though, that gender divide became more apparent. I noticed that boys didn’t want to play with me. I had a best friend in elementary school, and one day he just said, “Hey, we can’t hang out any more.” When I asked why, he said, “’Cause you’re a girl.” I was indignant. “What are you talking about?” I asked. “What does that even mean?”
I never, ever, in a million years envisioned myself growing up to be a woman. I don’t think I thought of any alternatives, but I knew for sure that I was not going to grow up and be a woman. When puberty hit, my biggest struggle was not only feeling betrayed by my body, but also the increasing pressure to become a little lady.
It was around this age that my leg hair started growing in — and I did not want to shave it. I loved having leg hair; I thought it was cool! But, my classmates didn’t agree. My mother, of course, put a lot of pressure on me — because I was “blossoming into a young woman” and all that — to conform to feminine archetypes. That caused a lot of conflict in my family relationships. I was a very volatile, angry kid in that time period.
But, I didn’t give up; I just continued refusing to shave or wear dresses. I gravitated towards boys’ clothes. It started slowly: Oh, here’s one Pokémon shirt because I love Pokémon. Soon, I was only shopping in the boys’ section. My mother (and I want to make it very clear that she has come a very, very long way) is Christian. She had a lot of problems with homosexuality, and she perceived me to be a homosexual female because I was very masculine in how I acted and dressed. At one point, she came to me and said, “You’re so angry, and I know why.” I said, “Wait, you do?” And, she said, “You’re a lesbian.”
I was about 11 or 12 at the time. And, I knew I liked girls, but I’d never, ever, ever identified with the term “lesbian” — calling yourself a lesbian means asserting yourself as a woman, and I didn’t want to do that. I wanted to live in that gray area where I didn’t have to say that I was anything. So, the conflict started again. Apparently, being a lesbian doesn’t excuse you from shaving your legs.”
July 28, 2015
GUEST POST by Cheryl
I am watching “I am Cait” and I don’t know how to express the sadness and pain I feel.
I feel so invisible.
My love and care for a man named James for 35 years meant nothing.
I was 17 and he was 24 when we met.
He used me all those years.
And you know what was unforgiveable?
He let me think all those years, there was something wrong with me.
I wasn’t quite pretty enough, I wasn’t quite thin enough and because of my independence “I wasn’t Officer’s Wives material”.
Because of my upbringing, I was too damaged to have a baby with him and raise a healthy child, so we…I remained childless.
He let me BELIEVE that.
Then I wasn’t youthful anymore.
He was in his fifties when he “blossomed” and couldn’t contain “Jamie” anymore.
We were on vacation in Hawaii when he told me…
I was so scared.
Then when we got home, one beautiful summer morning when we had just woke up, we had this silent sexual standoff. .
He had on his nightie and matching panties to sleep in which I tolerated because it made him so happy and I loved him and felt he should be comfortable in the privacy of our home.
But that morning he wanted me to change roles.
He wanted me to “unveil” him as a virginal teenage girl and I just couldn’t.
It was unnatural to me.
It was abhorrent.
And just like that, he tossed all those years of love making away.
I didn’t know it then, but he tossed me away as well.
“Jamie” killed the Jim I knew and loved.
He expected me to be “her” audience and applaud as “she” applied moisturizer on freshly shaven skin among all the other countless, superficial, meaningless, beautifying tasks which in his misogynistic view defined a woman.
I’d just escape onto the deck with a jug of whiskey and pack of cigarettes and plan my liberation.
I’m fine now.
I’ve made a lovely new life for myself.
I built a small, comfortable home for myself on the shores of a beautiful lake.
But when I see the Bruce Jenner’s and the Bob Tur’s etc. celebrated for the path of pain and destruction they leave behind…
I want my voice to be heard.
Mountain Bike ‘Groundhog Day’ as male rider Sylvia Castaneda sweeps Women’s division of Vittoria Eastern States Cup
July 12, 2015
In a story that will sound like ‘Groundhog Day’ to those familiar with the Michelle Dumaresq saga, a male competitor named Sylvia Castaneda was given the green light by mountain bike racing sponsor Vittoria Tires to compete in the prestigious Eastern States Women’s Cup on the basis that he claims to feel that he is mentally female, or has an internal female essence.
Like Dumaresq, who became the male Canadian National Women’s Champion of Downhill Mountain Bike Racing for three years under a similar policy until his retirement, Castaneda ran his first race in the novice female rank and swept the entire division, and just like Dumaresq, beat the top time of the entire elite female professional category by more than two seconds.
“Sylvia Castaneda of Boston, racing in her very first downhill event, was easily the biggest shock of the weekend. The fast and fearless Castaneda not only won the female beginner class by a whopping 41-seconds, she was also the fastest female on the day, beating the women’s pro division winner by more than two seconds. Talk about starting off with a bang,” reported PinkBike, who opted not to mention the fact that Sylvia is in fact a male competitor. A fairness complaint, left as a comment on their post by an event attendee was also not responded to. Castaneda would have placed 2nd in the male novice category for the 19-29 year old age group in the June 14 Pats Peak New Hampshire event. He would not have placed at all in the professional male category.
Sylvia Castaneda is a man named James “Jamie” Hargreaves, with a history of competing (and not placing) in male races, sources report to GenderTrender. He works as a bike mechanic for a large shop in Boston’s west end. He has also used the alias “Jamie Liddell”, adopting the surname of his apparent life-partner, another transgender male.
Boston’s Community Bicycle Supply, “Sylvia’s” official sponsor, opted not to mention or celebrate their sponsored rider’s “shocking” winning sweep on either their main business or their several times daily updated facebook site. Not a whisper for their triumphant “female” champion.
Like Michelle Dumaresq before him, Castaneda/Hargreaves does not believe that his male physiology, bone structure, musculature, and history/socialization as a male athlete advantages him over the females he is competing against, says a source who knows him (and who wants it stated that they are a strong supporter of LGBT people with many beloved friends and family members falling into that category). Sylvia/James truly believes that he has a “female mind” and that this mind-set makes him unquestionably female biologically. He believes that males who are predisposed to “femininity” are not physically male because femininity is the definition of womanhood and the mind overrides corporeality. Or something.
Perhaps like many transgender male athletes he views himself as a “disadvantaged” due to the social stigma he receives as a male who embraces “femininity”, and dominating in competition against female athletes is an entitlement that “equalizes” that “disadvantage”. Or perhaps, like Dumaresq, his narcissism is so great that he believes his male biology has disappeared under his command (and some hormone pills!), and his sudden fabulous win streak in athletics is based on the fact that he is simply one very, very special lady.
Vittoria Tire, sponsors of the Eastern States Cup, agrees with this definition of “female athlete”: any man can be one. Rather than support women’s sports and the kick-ass female mountain bike division, they opted to prioritize the rights of any men who “identify” as “male-bodied females”.
After ignoring women’s fairness concerns following the male rider’s sweep of the women’s division, Vittoria responded by licensing James/Sylvia for his second race in the women’s division for round two of the New England Cup on July 4, in Killington, VT, this time in the top rated amateur women’s category. To no one’s surprise, he again swept the women’s division, besting all actual female amateur competitors and also all of the women’s professional category, except the #1 elite top women’s rider Mary Elges, who bested him by over three seconds. James/Sylvia would have failed to place at all in his top male amateur category at this event, much less the pro male category. Funny how PinkBike didn’t even mention “Sylvia” this time in their report of his second event.
What is striking beyond the extraordinary “Groundhog Day” synchronicities of the previous Michelle Dumaresq and the current Sylvia Castaneda incursion into women’s downhill mountain bike racing, (both sweeping the entire female division on their first novice race, both exhibiting utter entitlement to do so as men who feel “disadvantaged” by the existence of female sporting events), is the larger “Groundhog Day” of the male sporting authorities, media and sponsors shitting on women’s sports in general: Male sponsors like Vittoria Tire blatantly tokenizing and disrespecting elite women athletes. Male sponsors like Boston’s Community Bicycle Supply robbing female athletes of their right to compete fairly against other women. Male licensing boards prioritizing male feelings over basic female rights to licensed women’s athletic competition. Male sports media ignoring and censoring coverage of women’s sports. “Transgender” policies adopted by male sports authorities which solely benefit male competitors, to the sole detriment of female athletes. Rinse and repeat. Endlessly. Groundhog Day.