March 22, 2017
The Fayetteville Arkansas Goddess Festival BANNED a scheduled Lesbian event after men who identify as transwomen complained that female homosexuality excludes males. The BANNED event was ironically titled ‘The Disappearing L: Erasure of Lesbian Spaces and Culture’.
Kennebunk, Maine- Days after the Kennebunk High School became the first in the state to fly the Gay Pride flag, it has been removed on request of a transgender student who apparently believes that Gay Pride and the visibility of lesbian and gay students run contrary to the well-being of transgender persons.
School administration sided with the anti-gay transgender student. According to news reports, the transgender student felt that pride and visible support for lesbian and gay students might inadvertently draw attention to transgender students who are ashamed of being transgender and desire to distance themselves from the Pride movement.
This is not the first time transgender activists have sought to remove gay pride flags from schools. Last year the University of British Columbia’s Gay Pride flag was burned on the flagpole by a trans student who feared increased public awareness and acceptance of lesbians and gays might result in transgender people being associated with homosexuals. Hate crime charges against the arsonist were dismissed by law enforcement, who seemed confused by the whole thing.
Transgender is an anti-gay, anti-lesbian, homophobic and sexist movement. Their aims are to roll back the visibility and pride of homosexuals and undo the scant gains made for women in the female equality movement. The Kennebunk High School administration is perfectly clear: Gay Pride should go back in the closet.
LGBT officer no-platforms zirself in protest of gay activist Peter Tatchell’s stance against no-platforming
February 14, 2016
The UK National Union of Students LGBT officer Fran Cowling accused celebrated five-decade Gay Rights campaigner Peter Tatchell of “racism” and “transphobia” and pledged to remove zirself from a university panel on “Re-radicalising Queers” if Tatchell was permitted to speak. When asked to provide evidence of the charges, Cowling deleted zir social media presence.
According to a report from The Guardian the NUS official’s allegations were based on Tatchell’s signing of a petition calling for an end to the transgender activist intimidation and no-platforming of feminists. Transgenderists believe that social stereotypes based on sex are hard-wired in the brain and that incongruence is a birth defect, therefore feminism is “transphobic”. The letter was published in the Guardian’s Observer one year ago, on February 13, 2015. “We call on universities and other organisations to stand up to attempts at intimidation and affirm their support for the basic principles of democratic political exchange,” the signatories proclaimed. You can read the full text here: https://gendertrender.wordpress.com/2015/02/14/the-guardian-letter-we-cannot-allow-censorship-and-silencing-of-individuals/
Gays and lesbians are increasingly targeted by transgenderists as expressing a “transphobic” sexual orientation because homosexuality is based on biological sex, not “gender identity” (what transgenderists define as “psychological sex”) or self-identification with sex stereotypes. Lesbians are hounded with rape and death threats by heterosexual male transwomen for excluding males from their social and sexual lives. Michfest, the longest running lesbian festival in history was shuttered last year after sustained harassment from “male lesbians”. Meanwhile gay men are castigated for their homosexuality. The Stonewall Monument was criminally vandalized by transgender activists last summer in a hideous expression of homophobia.
“I will campaign to break down the rigid ideas that still exist in regards to sexual orientation and gender identity. I believe sexuality and gender is fluid,” stated Fran Cowling in zer goals as LGBT officer. Making spurious false accusations against national treasure of Gay Liberation Peter Tatchell and promoting a platform of “no-platform” against feminists, lesbians, and gays, are apparently part of that campaign. As for Tatchell, “he has thrown himself in front of ministerial cavalcades, stopping the official cars of both John Major and Tony Blair with his placards, despite the best efforts of security officers, and pulled out banners of dissent under the noses of visiting dictators. He has helped track down a Nazi war criminal, has been arrested around 300 times and had about 50 objects smash his flat windows. He has also received such vicious beatings from the thugs of Presidents Robert Mugabe and Vladimir Putin that he has suffered lasting brain injuries.”
Read the report from The Guardian here:
Trans Vandals Deface the Gay “Stonewall Monument” with Insane Blackface to protest a Movie they Have Not Seen
August 19, 2015
A gaggle of deranged caucasian Tumblerites (or as I like to call them, Brooklyn Genderqueers) has painted ghastly blackface on statues commemorating the historic gay riot at the Stonewall Inn, turning the figures into the most offensive lawn jockeys* imaginable. They were protesting a film that has not yet been released, and that they have not seen: the upcoming Hollywood drama “Stonewall”. Based on movie trailers, Transgender activists complain that they anticipate the film’s depiction of events that occurred at the predominantly gay white male establishment might be too gay and too white.
The 1969 Stonewall Riot occurred in New York’s Greenwich Village when gay patrons spontaneously refused to submit to a routine police raid of the venue. Lesbian and Gay public establishments were illegal back then and those caught in them were arrested, prosecuted for “indecency”, and their names published in the newspaper, “outing” them to employers as criminal sexual degenerates. Police routinely battered the gay men and raped the gay women.
That night, June 28, two years after the hippie “Summer of Love”, one year after 150 feminists set siege to the Miss America pageant, setting off stink-bombs in the hall and throwing curlers, tweezers, stockings and high-heeled shoes (and yes, bras) into a trash can as they crowned a live sheep Miss America, at the height of the Black Power movement, and the Vietnam War protests, something changed. Gay people refused to get into the paddy wagons*. Not one or two but all of them. They fought police and the whole neighborhood came out to join them. Riot!!!
The second night a spontaneous street celebration and makeshift parade took place. Reports state that it was faaabulous. Gay Pride! It was the birth of Gay Pride and we commemorate this uprising of fierce, fierce, pride in every city, town and hamlet worth its sequined thong every year, in June or July, whenever we get around to it.
The so-called “Stonewall Monument” is a work of art by pop artist George Segal named ‘Gay Liberation’. It was commissioned in 1979 by arts patron Peter Putnam and consists of four life-sized bronze figures, not sculpted, but cast in plaster bandages. They are painted white to replicate the plaster Putnam used for casting. The people used to make the casts were each a real gay male and gay female couple who were friends of the artist. The two couples are touching each other intimately (but not sexually). All four of the models are believed to have been white. One of the gay men modeled in the piece shared his reflections in a 2009 article here: http://www.glreview.org/article/article-526/ .
Segal was not the first choice for the commission but he was the first that accepted the (then socially unpopular) task. He had just finished his piece commemorating the Kent State shootings. The instructions for the work were that the piece “had to be loving and caring, and show the affection that is the hallmark of gay people … and it had to have equal representation of men and women.” The work was considered very controversial and “explicit” at the time and was installed in Greenwich Village in 1992 after the initial 1984 installation at Stanford University was vandalized over 40 times by anti-gay individuals, including battery by hammer. Since its installation in small Christopher Park across the street from the Stonewall Inn the work has come to be known as the “Stonewall Monument”.
The latest vandalization is unique in that the gay men were painted in a way that portrays “blackface” with giant red lips, and afro and brown wigs. Bras were also adhered to the gay men’s chests. No word on why beards and penises where not affixed to the lesbian figures.
The transgender activists perpetrating the Stonewall Blackface Incident were apparently inspired by the words of “Miss Major”, a seventy three year old male who amazingly claims to have participated in both the Stonewall Riots and the riots at the Attica maximum security penitentiary. “Miss Major” made the following comment about the “Stonewall Monument” as posted on Autostraddle last week:
“Two fags, two lesbians and some random person looking like they were walking into the Park are the statues that are there. Someone should smash those motherfuckers up and turn them into the white dust that they are and put a couple of statues of people of color and at least make one of them an overly obnoxious transgender woman 6’5″, three inch heels, blond/red hair, lashes, beads, feathers and put one of those fine white boys next to her, now that I can handle! [laughter] And let’s have two lesbians at the end with luggage because they’re moving in together! [laughter]” [sic]
In comments at Autostraddle one of the white female trans vandals states:
“Unfortunately, we don’t have the skills or funds to cast sculptures of our own. We also couldn’t paint the entire statues brown because Christopher Park is a highly busy and visible area and we were worried about being arrested. It sucks that some people are correlating it to Black face (and we see why), but that’s decontextualizing what we did. Anyway, we hope that this gets the ball rolling and that we’ll soon see sculptures representing the people of color who led the riots.”
This event nicely caps off a long summer of transgender protests against Gay Pride events for being too gay. From Glasgow’s Pride event, which banned drag queens as offensive to heterosexual male transgenders, to the heckler disrupting president Obama’s White House Pride reception, to the forced signing of a gender loyalty pledge required of participants at Vancouver Pride, to the trans activists that sat down in the street and forced Boston’s Pride parade to come to a screeching halt, to Auckland’s Pride where they did the same thing and resisted arrest. San Diego Pride tried to thwart the inevitable by naming “the entire transgender community” as their Grand Marshal, but was still marred by “die-ins” by trans activists who wanted to draw attention to transgender despair and the fact that 14 out of the 12,000 people murdered annually in the US. are transgender victims.
Is Transgender the Last Wave of Anti-Gay Activism?
June 27, 2015
April 10, 2015
Many in the Lesbian community were shocked last year when the National Center for Lesbian Rights, headed by Kate Kendell, announced that the first and only boycott in the history of the org would be against the rights of lesbians to hold private events that exclude males.
The NCLR, formerly a Lesbian Rights organization had, unbeknownst to some, shifted their mission to prioritize the rights of men, particularly wealthy heterosexual males who want to “identify as lesbians”. The Task Force (formerly the National Gay and Lesbian Task Force), headed by Rea Carey, followed suit.
After extended outcry, mockery, and withdrawal of support from the lesbian community Kendell announced this week that NCLR was reversing their stance on the boycott and requesting the name of their org be removed from the petition issued by the head of Michigan Equality, Emily Dievendorf, a self-described “bisexual rights” activist partnered with a man.
Sara Toce at the Windy City Times quotes Kendell:
“As you know, last summer NCLR signed the petition sponsored by Equality Michigan calling on the organizers of the Michigan Womyn’s Music Festival ( Michfest ) to embrace the presence of transgender women at the iconic gathering. In the wake of our signing, you contacted us to express your disappointment and anger that NCLR would sign a petition which called for a boycott of the festival.
Many of the letters we received recognized transgender women as women and sisters in struggle, while also arguing that the intention of Michfest does not diminish the lived experience of transgender women.
Since then, we have been involved in a number of conversations with Michfest womyn, Equality Michigan, transgender leaders and colleagues who signed the petition. These conversations have made clear that there are essential values and perspectives we all share and that the petition was not going to be an effective vehicle for a resolution.
NCLR has removed our name from the petition and will be actively engaged in conversations in which we honor our differences while also pursuing a conclusion that supports the gender identity and inclusion of all women in Michfest. We have faith that such a resolution is possible.
This entire process has been one of great learning for me and, while we may disagree on some issues, I think there are many values we share. I signed the petition on behalf of NCLR because our core passion and commitment is that we all be able to live fully and be embraced as our authentic selves.
We are grounded in some deeply held principles, including the belief that discrimination and bigotry against lesbians is rooted in sexism, misogyny and the devaluation of women. We do not believe it is possible to win liberation for lesbians in a world where misogyny thrives. We also do not believe we can end the oppression of women and lesbians in a world where transgender women are reviled and targeted.
NCLR has come to a deeper understanding of what Michfest means to our community and seeks to honor that through this process. We also acknowledge the Michfest organizers have been involved in an ongoing conversation over the years on this issue. We are committed to honest and forthright dialogue as a more constructive means for seeking resolution and common ground.
Today, I was forwarded an email sent out by Rea Carey of The Task Force. Like Kendell’s it was sent out to women who had written in protest of the boycott. It reads:
Last year, the National LGBTQ Task Force signed onto a petition organized by Equality Michigan which called upon the Michigan Womyn’s Music Festival (Michfest) to fully welcome and include transgender women, as women, at the festival.
You took the time to write to me and I appreciate that you did – you and others shared with me your perspectives and experiences on the land that some described as “sacred,” “an annual touchstone,” iconic” and “home.” I heard that you are angry and hurt by the Task Force and other organizations signing the petition. I heard from you and others that Michfest is a truly historic and transformative annual event that has influenced, inspired and helped to liberate millions of womyn/women from the daily trials and tribulations of misogyny and sexism. It holds a very special place in the hearts of lesbians and other womyn/women.
In the months between then and now, I have talked with womyn/women who have attended, womyn/women who would like to attend, and other people who have a variety of views. I’ve talked with our colleagues at Equality Michigan, leaders of other organizations who have been engaged in this, and with transgender women. From these conversations, I have gleaned shared values, differing opinions, and have come to a view that in order to move forward in any type of dialogue we must move beyond the petition.
I am writing to let you know that the Task Force has asked that our name be removed from the Equality Michigan petition and we will be seeking other ways to be in dialogue about Michfest’s intention regarding transgender women. As we reflected on the petition’s contents and read carefully letters from concerned people like you, we came to understand that the point in the original petition that called for a boycott of vendors and performers was misaligned with our own support for womyn/women artists, craftspeople and musicians. Although that point was withdrawn from the petition, we recognize and share the deep concern about the possible economic impact on womyn/women striving every day to make a living through their art, craft and music.
Please know that the Task Force’s view regarding the MichFest intention is rooted in our core value of inclusiveness and the festival’s extraordinary transformative power. For over 40 years, the Task Force has worked for the full inclusion of lesbian, gay, bisexual, transgender and queer identified people in all areas of our lives – whether it be in the workplace, the government, companies and, yes, in our own community.
The Task Force will remain in active discussion with MichFest womyn/women, Equality Michigan, transgender colleagues, and other organizations that signed the petition. The Task Force is committed to productive discussions in which we honor our differences and also pursue our desire for MichFest to fully welcome the gender identities of all womyn/women at the festival, including transgender women.
For over 40 years, the Task Force has worked for a changed world. A world in which we can all experience liberation. A world in which misogyny cannot thrive. A world in which womyn/women, lesbians, bisexual women and transgender women no longer experience sexism, targeted attacks and the most horrible form of violence – murder. As we intensify our work to take on all of the challenges we face as a movement, know that these values are at the heart of what we do.
With care and in solidarity,
Rumours abound that other Michfest boycott signatories, many of which like NCLR and The Task Force were once (at least tacitly) supportive of Lesbian and Women’s Rights are undergoing similar pressure to reverse what can only be described as an aggressively anti-women, anti-lesbian, stance.
To all lesbians reading this, and to our allies: Please withdraw all support, financial and otherwise, from organizations- especially those who purport to be “LGBT” centric- if those organizations do not explicitly support the rights of lesbians to hold lesbian-only or women-only events.