This is pretty funny. An academic on the tenure track in the field of philosophy at Rhodes College named Rebecca Tuvel wrote an article titled “In Defense of Transracialism” which she was selected to present in January at the American Philosophical Association’s Eastern Division conference.  This was a pretty big deal for someone in her line of work. Only the cream of the crop make the cut and the competition is tough.

Near as I can understand it, the field of academic philosophy involves the application of logic to various questions. Like mathematics, practitioners attempt to follow their computations to an unassailable conclusion supported by data. Then their opponents try to pick holes in either their logic or their data. It’s like a nightmare form of Twitter where every reply requires a 2500 word rebuttal. A brutally unromantic, areligious, aspiration to the highest levels of human thought, all couched in various fightclub lingo only understood by other initiates.

Anyway, Rebecca Tuvel examined the logic behind white Rachel Dolezal identifying as black (transracial), and male Bruce Jenner identifying as female (transgender), and concluded that the premise was one and the same and we could either affirm both identities, or neither. Further, she argued that society had reason to support such identities, and had precedent in doing so. You can read her paper in full here:

All of this was well and good until a site specifically concerned with women’s liberation, the (ostensibly) feminist philosophy journal Hypatia, reprinted Tuvel’s article. Like all places and spaces dedicated to the specific interests of female human beings Hypatia was heavily monitored by those who wish to preserve sex-roles and police the women who protest or critique them. Particularly the men who identify as transwomen and those who champion them in that endeavor. Long story short, the shit hit the fan!

No one had any idea how to counter her logical arguments. They could easily prove Rachel Dolezal wasn’t actually black, but the same arguments applied to Caitlyn Jenner proved he was a sexist man performing a ghastly pantomime of womanhood. Not only could they not rebut her argument but they couldn’t stop people from reading it, so they did what every gender panicked soul who hates the idea that sex roles are culturally created to ritualize female subordination to males is left to do: Silence, censor, smear, threaten, defame.

Heterosexual white female Nora Berenstain of the University of Tennessee accused Tuvel of being a violent perpetrator:

“Tuvel enacts violence and perpetuates harm in numerous ways throughout her essay. She deadnames a trans woman [Bruce Jenner]. She uses the term “transgenderism.” She talks about “biological sex” and uses phrases like “male genitalia.” She focuses enormously on surgery, which promotes the objectification of trans bodies. She refers to “a male-to- female (mtf) trans individual who could return to male privilege,” promoting the harmful transmisogynistic ideology that trans women have (at some point had) male privilege.”

Heterosexual white female Alexis Shotwell of Carleton University organized a demand letter for censorship claiming that Rebecca Tuvel’s work fails standards of scholarship:


Call for censorship signed by Jack Halbersham

In response, the moderators of the Hypatia facebook page, representing “A Majority of the Hypatia’s Board of Associated Editors” (whatever that means) censored and deleted all previous related posts and announced an unauthorized (?) apology from Hypatia stating that academic philosophy should never hurt the feelings of people who like sex roles:

Hypatia: A Journal of Feminist Philosophy

23 hrs ·

To our friends and colleagues in feminist philosophy,

We, the members of Hypatia’s Board of Associate Editors, extend our profound apology to our friends and colleagues in feminist philosophy, especially transfeminists, queer feminists, and feminists of color, for the harms that the publication of the article on transracialism has caused. The sources of those harms are multiple, and include: descriptions of trans lives that perpetuate harmful assumptions and (not coincidentally) ignore important scholarship by trans philosophers; the practice of deadnaming, in which a trans person’s name is accompanied by a reference to the name they were assigned at birth; the use of methodologies which take up important social and political phenomena in dehistoricized and decontextualized ways, thus neglecting to address and take seriously the ways in which those phenomena marginalize and commit acts of violence upon actual persons; and an insufficient engagement with the field of critical race theory. Perhaps most fundamentally, to compare ethically the lived experience of trans people (from a distinctly external perspective) primarily to a single example of a white person claiming to have adopted a black identity creates an equivalency that fails to recognize the history of racial appropriation, while also associating trans people with racial appropriation. We recognize and mourn that these harms will disproportionately fall upon those members of our community who continue to experience marginalization and discrimination due to racism and cisnormativity.

It is our position that the harms that have ensued from the publication of this article could and should have been prevented by a more effective review process. We are deeply troubled by this and are taking this opportunity to seriously reconsider our review policies and practices. While nothing can change the fact that the article was published, we are dedicated to doing what we can to make things right. Clearly, the article should not have been published, and we believe that the fault for this lies in the review process. In addition to the harms listed above imposed upon trans people and people of color, publishing the article risked exposing its author to heated critique that was both predictable and justifiable. A better review process would have both anticipated the criticisms that quickly followed the publication, and required that revisions be made to improve the argument in light of those criticisms.

We would also like to explain our review process. Manuscripts sent to Hypatia are sent out for peer review to two anonymous reviewers. The reviewers do not see the names of the author of the manuscript, and the identity of peer reviewers is not known to authors. The journal has had a long-standing policy of minimizing desk rejections due to its commitment to providing constructive feedback to feminist scholars. Revised manuscripts are also sent to the same readers for review. In the case where two peer readers disagree, a third anonymous reader may be found. Members of the Associate Editorial Board might be asked to provide another opinion and are expected to serve as readers on two articles each year. Some have wanted us to reveal the identities of the peer reviewers for this article. We cannot do this. We are a scholarly journal committed to an anonymous peer review process. We want readers to feel free to offer their honest feedback on manuscripts submitted to Hypatia. Anonymous peer review is important for the scholarly reputation of Hypatia; mistakes in particular instances should not compromise the commitment to anonymous peer review in scholarship.

In addition, to reconsidering our review policies, we are drafting a policy on name changes that will govern review of all work considered for publication in the journal from this point forward. We wish to express solidarity with our trans colleagues in our condemnation of deadnaming. It is unacceptable that this happened, and we are working to ensure that it never happens again. We also wish to express solidarity with our colleagues of color (understanding that gender and race are entangled categories) in our condemnation of scholarship about racial identity that fails to reflect substantive understanding of and engagement with critical philosophy of race. We are working to develop additional advisory guidelines to ensure that feminist theorists from groups underrepresented in our profession, including trans people and people of color, are integrated in the various editorial stages. This does not mean that we want to place future responsibility solely on transfeminists and feminists of color. We are committed to improving our review process and practice in order to make the best decision about publication and to prevent similar mistakes in the future.

Hypatia is a journal committed to pluralist feminist inquiry and has been an important site for the publication of scholarship long-considered marginal in philosophy. Too many of us are still characterized as “not real” philosophers by non- and anti-feminist colleagues. As a feminist journal, Hypatia is committed to providing mentorship to all who submit articles by encouraging substantive feedback on essays submitted for consideration. Clearly there was a mistake along the line in the review process, and we are doing our best to figure out a way forward.

Several further types of responses have been suggested to us, including issuing a retraction and setting up a blog or website for further conversation about how to move forward and improve our process. We continue to consider those responses and all of their potential ramifications thoughtfully. We welcome more feedback and suggestions, as we intend to learn from this mistake and do our best to be accountable and worthy of the trust of all feminist scholars.

Finally, we want to recognize that following the publication of the article, there was a Facebook post from the Hypatia account that also caused harm, primarily by characterizing the outrage that met the article’s publication as mere “dialogue” that the article was “sparking.” We want to state clearly that we regret that the post was made.

We sincerely thank all who have expressed criticism of the article’s publication and who have called on us to reply. Working through conflicts, owning mistakes, and finding a way forward is part of the crucial, difficult work that feminism does. As members of Hypatia’s editorial board we are taking this opportunity to make Hypatia more deeply committed to the highest quality of feminist scholarship, pluralism, and respect. The words expressed here cannot change the harm caused by the fact of the article’s publication, but we hope they convey the depth and sincerity of our commitment to make necessary changes to move forward and do better.


A Majority of the Hypatia’s Board of Associated Editors


As you can see, no rebuttal of Rebecca Tuvel’s arguments exist. Her paper was vetted by both the American Philosophical Association and the Hypatia Journal.

The capitulation to genderist harassment by some members of the Hypatia organization who have taken control over their facebook content (Board of Associated Editors have no input or control over editorial decisions, they seem to be interns) has raised the alarms among academic philosophers.

Leiter Reports calls for a defamation lawsuit against the genderists:

Daily Nous did a piece in response with a comment by Rebecca Tuvel:

The jist of all of the protest seems to be that if transgender people were what they actually are (Not the other sex! As Dolezal is Not Black!) it would be the most awful thing imaginable.

This guy is hilarious- claims on national television that a bee sting in middle age, after marriage and children caused him to spontaneously “change sex” by “resetting his endocrine system”. Hahahahaha. omg. Of course the reporter never bothered to get a scientific confirmation- ruins the story! Lolol. Seems like the typical trans narrative- middle aged dude, lifelong crossdresser and autogynephile who obtains sexual excitement by imagining himself a woman, decides during mid-life crisis to take advantage of his privilege to live out his lifelong fantasy of embodying the sexualized female existence he has fantasized his whole fwapping life.

But that would take an element of honesty. And if there is one characteristic lacking in fantasies, especially those which require affirmation and participation of the nonconsensual bystander to be realized, it is honesty. But no matter. The nonconsensual participants are mere fodder for the greater purpose- which is the fantasy. Rubes. Marks. etc.

Which is a perfect introduction for the miraculous spontaneous bee-sting “sex change” of Chloe Prince:

Lord this dude gives Zoe Brain a run for his money- noted public figure and transactivist Zoe/Alan Brain claims he spontaneously underwent a gender change in mid-life after marriage and children due to a miraculous and unheard-of case of a spontaneous intersex condition- a miracle! unheard of in all science! Concurrent with his coincidental ingestion of testosterone suppressing androcur and estrogen. Brain also insists he is a “rocket scientist” although all objective information indicates he is a nine-year software engineer grad student PHD candidate. It takes nine years for high-schoolers to become an MD. So a nine-year grad student is pretty much a failed PHD. Sorry Alan! Not a rocket or any other type of scientist! And not intersex! The saddest part is how he exploits his 12 year old son (who has since disowned him) in his fake intersex transsexual fantasy as shown in this video:

Why don’t transsexuals admit they chose to become artificial “girls”? And why do some cling pathetically to a false intersex condition? Or to a “birth defect” of being born with a “female brain”? For some it’s shame. For others internalized homophobia. For example Zoe Brain is a rabid homophobe. Prior to his “miraculous” condition at the age of 47 he was an anti-gay blogger, stating that homosexuality “should be discouraged” and relaying when hearing about a friend’s gay union “The sound you hear is my skin crawling”. This from a man who now considers himself to be a heterosexual female, through no “fault” of his own, mind you. He’s not a dirty fag like the rest, and he’s not a shameful tranny either. It was the miracle! The fated bee sting! Not the shameful autogynephilia!


The National Center for Transgender Equality is set to roll out their National Transgender Discrimination Survey Report tomorrow, with all the media fanfare they can muster. Titled “Injustice At Every Turn” the survey of 6,500 trans people tracks the feelings of transgender people and whether they feel discriminated against in areas of healthcare and plastic surgery access, workplace discrimination, public treatment, family approval, ability to obtain fictional legal sex markers, discrimination of criminals being jailed with those of their own sex, etc. The NCTE put out a call months ago for amateur trans activists who can present sympathetic anecdotes of their victimization that the public will easily empathize with. But they’re really doing trans people no favors.

The report’s not yet been released but I already know what it says. I know because I listen to the feelings of trans people, all the time, not just when they are surveyed. And the vast majority of trans people DO FEEL victimized.

Transgender males feel victimized by females who choose to congregate among themselves.

They feel victimized when they are forced to cover up their breast implants in public like females.

Transgender male criminals- including rapists and murderers- feel victimized when they are not incarcerated in women’s prisons.

They feel victimized by those who don’t want to have sex with them.

They feel victimized by little girls, “seething with anger” at little girls in public.

They feel discriminated against when national health insurance won’t pay for their breast implants.

They feel discriminated against when they can’t live with teenaged girls in dorm rooms.

They feel discriminated against by journalists that refer to them by pronouns that accurately report their sex

They feel victimized by “male exclusion” at women’s colleges.

57 year old males feel discriminated against when they want to start a late-in-life professional sports career in female sports

I could go on and on of course, but you get the point. If we listen to transgender people we will hear that they feel victimized.

And it’s all totally unnecessary.

99% of the victimized feelings of transgender people are caused by unnecessary, un-scientific, discriminatory laws that were enacted years ago when transgenderism was rare and little understood. These laws were actually enacted in an attempt to help trans people integrate, but they have had quite the opposite effect, and actually CAUSE most of the victimized feelings that trans people suffer with. The laws I refer to are those that enable the government to issue legal false gender markers.

When governments create these sort of institutionalized fictions (“males are female” for example or “blacks are white”) it creates all sorts of disastrous real world results when that fiction bumps up against non-fictional concerns. Such as medicine, statistics, science, minority rights, criminal science, biology, freedom of association, etc. And it undermines the equal rights of all people, including those that are transgender. If the government is going to issue false sex identifications to people who “feel like another sex” then to require individuals to undergo surgeries and hormones to obtain those fictional government papers is a violation of the Americans With Disabilities Act. If the government is going to issue false ID’s they ultimately have to offer them to everyone. Which ultimately renders the purpose of gender identification in government matters (such as medical research funding, statistical data collection, etc) meaningless. These government-created legal fictions are responsible for the vast majority of victimized feelings among transgender people and can easily be reversed by eliminating fictional legal gender markers. It’s a matter of fairness and equality. We know now that there is no such thing as a “sex change” and governments should not be invested in promoting scientific fictions. Not creationism, not religion, not “personhood” for corporations. Government statistical markers should be objective, not imbued with religion or fantasy. When the census tracks how many females are employed in technical fields, let’s see real statistics on women. When governments subsidize women’s health initiatives let’s have those resources go to females. When the government legislates TitleIX funding for female sports, let’s see it’s females that receive that funding. Government funded medical research should be based on science, not fiction.

Government sponsored fiction in legal sex markers is discriminatory against trans people. It forces them into situations where they are discriminated against by scientific fact. It invisibilizes them and denies the reality of their very physiology. It renders them statistically non-existent. It causes discrimination.

It’s time for our government institutions to put an end to this victimization of transgender people by eliminating fictional legal gender markers. Contact your Senators and Representatives today and tell them it’s time to put an end to legalized Fictional Gender Markers.